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Alexia, John, The Liturgusts, Amythyst, & The Collection

By Goose News

Bring your curiosity! Bring your creativity! Bring your courage! And, by all means bring your dancing shoes ok, dancing feet – shoes optional – It’s the WILD, Wild Goose!    TICKETS

The Liturgists and John Pavlovitz will push us and prod us and we’ll think more broadly and act more boldly. Alexia Salvatierra writes the real news of the real world everyday with her courageous engagement. Amythyst Kiah may not be on your playlist YET, but she’s on Amy Ray’s – and she’s in a supergroup with Rhiannon Giddens.

Get your opening night party on withThe Collection!

Don’t forget Otis Moss IIIBishop Yvette FlunderNadia Bolz-WeberTony CampoloPete Enns, and Beth Nielsen Chapman. And we’re just getting started – hundreds more to come!

Getting excited about this year’s festival? Check out the new Wild Goose Podcast for highlights of 2018. New episodes every week!

Post it! Share it! And buy tickets! See you in July!

Otis, Nadia, Tony, Pete, Yvette, Beth and more – A Wild, Wild Goose!

By 2019 Festival, Goose News

Hey, Wild Goose what do we do between the time Otis Moss III gathers the 2019 Goose on Thursday evening and Bishop Yvette Flunder sends the Goose out on Sunday morning? We add Nadia Bolz-WeberTony Campolo, and Pete Enns into the mix and we bring Beth Nielsen Chapman to sing – AND THAT’S JUST FOR STARTERS – and we have another really great, really WILD, Wild Goose!

Yes, you got it, we open with OM3 and we close with Bishop Flunder, and Nadia, and Tony, and Pete, and Beth – and more and more to come!

Are you as excited as we are? Help us spread the word!

Open Call for 2019 Co-Creators

By 2018 Festival

It’s time again to let us know what YOU would like to do at Wild Goose!

The contributions of our “self-submits” each year are at the heart of what make the Goose a unique co-creation experience, surprising and unlike other “festivals.” This is a festival where people come together to make things,  wonder and ponder and discuss, cross boundaries, fire up imaginations, undo expectations.

Think about how you can design experiences that engage rather than lecture, raise questions rather than shut them down. How could you tailor your work to involve your audience, making space for participation? How can you go outside normal boundaries to increase the level of interactivity? Push beyond the expected in ways that will actively involve your audience. See yourself as an instigator not a “presenter” and invite others into an experience of co-creation.

Note to musicians:  A traditional performance is fine – we don’t expect you to change your performance into an interactive experience.

Because this festival is about the intersection of Spirit, Art, Music and Justice, we ask all our co-creators to consider how they can create integrated experiences – so you might, for example, want to look at justice through the lens of spirit and/or music, or at spirituality through the lens of art and/or justice.  And in whatever you do, keep in mind the power of Story – it’s part of the Goose DNA: What are our shared narratives? How have they shaped us?

Stories bring us together, stories can change us – whether we’re telling them or hearing them. We believe stories can change the world. So we hope that you will let the power of story weave its way into any type of experience you bring to the Goose.

We’d like to also suggest that you keep these words in front of you as you craft your contribution: Lament. Welcome. Identity. Evolve. Revolution. Love. Freedom. Liberate. Resist. Believe. Converge.

What do these concepts say to you and how might you integrate any of them into your performance or presentation?

Entries will close at Midnight PST, Sunday, January 13 2019.

Dream the Dream that will Co-Create the world. Something so cool it’ll register on seismic meters – or at least will be fun or challenging or perhaps even a bit unsettling.

Click here for all the details and a form to enter the submission process:


Sorry, entries are closed for 2019! 

Instagoodness from #WildGoose2018

By 2018 Announcements, 2018 Festival, Wild Goose Stories No Comments

#WildGoose2018 had some incredible moments! We’ve loved seeing everyone’s perspective and photos on the hashtag #WildGoose2018, and we wanted to share some of our favorites. (In no particular order!)

 

Such a cool moment at #wildgoose2018

A post shared by Matthew Paul Turner (@matthewpaulturner) on

Spirit. Love. Justice. Dirt.

By 2018 Announcements, Goose News, Guest Post No Comments

Guest post by breathesinglove

7/14/18, Hot Springs Campground

I am literally covered in dirt. Sweat is dripping down my…well, everywhere. Noises surround me in a beautiful symphony of love and peace. Justice-seeking people of all ages singing, dancing, listening, sharing stories while drinking beer or fresh squeezed lemonade. Everyone around me is covered in dirt, too. Some have body paint or colored powder on their bodies, some have glitter feathers in their hair. Many have sayings or symbols on their clothing, promoting love, community, peace, hope.

Our hearts are so full of joy and the sense of community is so strong that we don’t notice whether or not the stranger next to us is covered in dirt or took their “showers” in the river yesterday. Near the bench where I sit is the amazing Mark Miller leading us in worship, saying, “You are a child of God. No matter what the world says or thinks about you.”

Someone just brought me a chocolate, with a smile and a sense of gratitude for sharing my story. This stranger I met just a few minutes ago, and now we share things. Yesterday I was invited to a potluck supper, to share in a meal with a “tribe with no name.” I had nothing to offer but a smile and grateful heart, and the tribe welcomed me without question. Some familiar faces around the campsite greeted me with smiles and hugs.

————————

The Wild Goose Festival is a place where strangers quickly become friends, where the Spirit’s presence is thicker than the humidity, and the kingdom of God is a glimmer in each person’s eyes. Hope stirs in our souls and permeates the campground as each person’s voice enters the conversation and is honored and celebrated. We lament with one another as we share stories of grief, pain, and suffering. We celebrate one another’s uniqueness and the beautiful expressions of community and interconnectedness. Art, music, storytelling, nature, food, drinks, laughter, hugs, silence, dancing, conversation, meditation, blessings, prayers, chants –these are our ways of engaging with one another and with God. This is how we “goose.”

Each year I leave the Goose with a heart full of gratitude, a mind buzzing with ideas, and a greater sense of hope, that I am not alone in this work of compassion and justice. I’m inspired to keep breaking down the walls of prejudice and leading people into a greater sense of community, based on God’s unconditional love and grace.

I am “Deacon Shannon.”  This is my story.

Shannon LeMaster-Smith is a Deacon in the United Methodist Church, a clergy order ordained to Word, Service, Compassion and Justice. She currently serves in the Western North Carolina Annual Conference. She has a M.A. in Conflict Resolution and 10+ years of experience in youth ministry. Her call is to help people experience the transforming love of God and the power of the Holy Spirit and to equip and empower them to share God’s love and grace with others. She enjoys singing and playing board games and is married to her best friend, Dr. Jonathan LeMaster-Smith.

After Care for After #WildGoose2018

By 2018 Announcements One Comment

What an amazing year at #WildGoose2018, right? So many amazing moments, performances, talks, and relationships made. So many memories that we are all carrying with us back to our communities.

For some, Wild Goose is a place to bring their community for a retreat away from the rest of the world. For others, it’s coming home because where they live isn’t exactly as welcoming, open, or curious as the Goose community. Many of us feel this sense of post-festival blues, the feeling of missing the joy and wonder that comes with being in community of people who welcome you and love you as you are.

So what do we do with that? How do we take care of ourselves and others after the Wild Goose Festival and throughout the year? Here are some ideas:

1. Be real about your feelings.

Yes, you are sad, and that is perfectly okay. Feeling a sense of loss or sadness, a sense of longing to go back is normal. Feel all of it and don’t bottle it up and say that you’re okay when you aren’t. Share those with people around you. Reach out to people from the Goose through texts, phone calls, and social media. Just because you aren’t right next to someone, sweating and singing at Beer & Hymns doesn’t mean you have to lose that connection. That brings us to the next point.

2. Stay connected.

Wild Goose Festival is one time of year. But the spirit of our community is consistently at work throughout the year in various parts of the country doing incredible work. Use social media to follow your new friends and reach out to them. Find out how you can support and get involved with the various organizations and non-profits we had at the festival. And you can sign up for our newsletter so you can be up to speed on all the things Wild Goose! We’ll have a lot of exciting announcements coming up so don’t miss out on that.

3. Share your story.

You probably heard it throughout the festival: stories change the world. And we always want to hear from our community. There’s nothing more exciting hearing about lives being impacted and changed from a Wild Goose experience and we want to hear it. If you’ve got a story from this past year, something new, unique, powerful or even just funny, or maybe photos you’d like to share, send our social media coordinator an email at [email protected].

4. Plan to come back to #WildGoose2019.

People are already carving out time in their calendar for next year’s festival, and we want you to be there too. Tickets for the Wild Goose Festival 2019, July 11-14, 2019, are already on sale. And there are 150 prefestival tickets that are only $169! Don’t wait. Get your tickets now. 

And pro-tip: if you’re a cabin person, reserve your cabin now. Because they are going to go so quickly.

5. Be gentle with yourself and rest.

It was a big weekend, full of amazing moments that we’ll all carry with us. Treasure it. Share it. And know that it is not the last time you’ll be embraced by the spirit of the Wild Goose.

We’ve got some big plans for the coming year, so be sure to sign up for our newsletter to stay up to speed on things. And again, get your tickets now while they are still super cheap!

A Goosey Gathering

By Goose News, Wild Goose Stories One Comment

Hospitality and kindness are at the heart of the Wild Goose community. So much so that someone who was once simply providing a service to our community actually became a part of it. 

So, we packed up our Subaru, made the pilgrimage north, and pitched our tent. As luck would have it, we had the cleanest port-a-potty in the history of port-a-potties right across from our campsite. So my wife, being the sweet soul she is, made it a point to make sure she met and thanked the person who cleaned and stocked our little corner of heaven.

That person was Mike from Griffin Services in Asheville. Mike came over from Asheville twice a day to clean and restock all the port-a-potties at the festival and, as Keller Williams sings, ‘We fell in love in a port-a-potty line’!

As we became familiar with his schedule, it was easy to speak with him and thank him for his service to us and the festival. Mike said we should put in a good word for him at corporate; which we did as soon as we had cell service again. 😏

Fast-forward to the next year and we’re coming into Hot Springs with our pull-behind camper down the hill from Marshall with a parade of folks behind us. (We’re from Florida -PEOPLE, driving down these hills is crazy.)

They were honking and waving (at least some of them were waving, some were also giving hand signals) like we

needed to pull over. Of course, there’s no spot to pull over ’til the bottom and when we did get stopped, we realized our bike rack had failed us and our bikes were dragging behind us. So, who pulls up behind us with a flatbed full of port-o-potties? Our boy Mike!

We reintroduce ourselves, say a little thank you that no one was harmed by our bike-dragging debacle, and Mike immediately loads our bikes on his flatbed and delivers them directly to our campsite at The Goose.

Now on to last year, after another call to Griffin, Mike is upset with us because they’ve made him supervisor due to our ringing endorsements over the last two years. However, after he forgave us for that, he decided that he’d maybe spend a night or two at our campsite; which he did. As we had the opportunity to spend time with Mike and hear more of his story, he quickly became part of our tribe.

We shared meals, stories, and, most importantly, on Sunday morning we shared another meal; communion with Mike.

This year, if you stop by Intersections campsite (it’s more of a compound, actually), Mike will be with us for the whole festival and you can share your story and a meal with him!

See you soon!

Tim and Jan Kerr

Stories like this happen all the time at Wild Goose. This year, come expecting amazing things and be ready to share yours! 

 

What The Goose Gives Me

By Goose News, Sponsored Blogs No Comments

I wonder what the Goose will give me this year.

When I pull into Hot Springs, it will be my sixth consecutive Wild Goose. Each year I attend on behalf of Chalice Press, which has sponsored Wild Goose since 2012. I’m there to work: Finding new authors, promoting our new titles, creating connections, scouting the future of progressive Christianity, that kind of stuff. There are the constants: inspirational worship, imaginative presenters, unique participants, and of course pop-up thunderstorms followed by breathtaking sunsets.

But Wild Goose has made a deep personal impact on me – it’s left a mark. Whether it’s the setting, the mindset, the culture, or in my case merely coincidental timing, each Wild Goose has been a different experience for me. And it’s not always about the programming.

In 2013, I brought my son with me. We celebrated his 14th birthday with the Indigo Girls, the Lost Dogs, fireworks, mud up to our ankles, and the spellbinding Rev. William J. Barber II. My son still talks about his Wild Goose experience – as he continues exploring a call to ministry while heading off to college in August. Wild Goose gave me a son who listens for God.

In 2014, I came solo to Wild Goose catching my breath, my marriage having just avoided breaking up (for the moment), my heart mending, my mind needing a change of scenery and a change of pace. Wild Goose gave me hope.

In 2015, I came solo and broken. The divorce I’d worked so hard to avoid finalized while I was at the Goose. I needed time to sit by the river to reflect, to mourn, to let go, to hold on, and to begin the process of figuring out who the new me was going to be. I found a few rocks, figuratively labeled them with my pain and guilt, and threw them away into the river, hoping to be relieved of those negative emotions and start anew. Wild Goose gave me a new start.

In 2016, I came with friends, feeling better about my situation yet heartbroken that one of those friends had a cataclysmically awful month, far worse than where I had been the year before. Our circle of friends hoped and prayed to provide support or relief or hope or whatever was needed, at that moment and in the tough times to come. Wild Goose gave me compassion.

In 2017, I came with my new girlfriend, on top of the world. Sharing that experience with a Goose newcomer – but, more importantly, with a woman/pastor who has helped me see the world and my ministerial work in new, God-embraced ways – has given Wild Goose a new depth I hadn’t seen before. Wild Goose gave me new vision.

In 2018… well, I don’t know about that yet. I know who’s on the program and what work I will have to do while I’m in Hot Springs. But as I walk beneath the verdant canopy and watch the French Broad River flow by and wring out my rain-drenched clothes (because let’s be honest: it’s gonna rain), I know the Goose works in mysterious ways, and I can’t predict what that experience will be like. I just have to go with the flow.

May you find yourself going with the flow at the Goose, at home, sitting in traffic  – wherever you need to think differently, to rest, to find inspiration and hope.

We’re so thankful to have Chalice Press as a longtime partner of the Wild Goose Festival. Learn more about their work at ChalicePress.com

Your Tribe is at San Francisco Theological Seminary.

By Goose News, Sponsored Blogs No Comments

Your Tribe is at San Francisco Theological Seminary. Take the next step on your journey here. 

If Wild Goose is the festival, SFTS is the after party. Ok, we’re not saying life on our campus is on par with 3 days of gettin’ down in Hot Springs, NC… it is a graduate school, after all. And we hear that some professors (we’re not naming names) assign A LOT of reading. But we didn’t choose this path because it’s easy. We were called. Something inside told us we needed to make a difference in this big, ever-changing world. San Francisco Theological Seminary will prepare you to take that passion and put it into action, whether it’s in the ministry, spiritual direction, or using your degree to be a greater, more compassionate leader of a nonprofit.

Need more?

We Stand for All the Good Things 

DIVERSITY

EQUITY

INCLUSION

And we walk our talk.

Heard of the Beyoncé Mass? That was us. Rev. Yolanda Norton and her Beyoncé and the Hebrew Bible students came up with the concept that resulted in nearly 1,000 people attending mass at Grace Cathedral in San Francisco on a Wednesday night. It was about inclusion. It was about EVERYONE feeling God’s love and acceptance in a place of worship, AND outside those walls. That’s what we believe, and what you’ll experience at SFTS.

Need more convincing? 

Really?? 

PREVIEW WEEKEND NOVEMBER 1-3, 2018

Ok. How about you come visit us for a few days and see for yourself. We just happen to be hosting a Preview Weekend November 1-3.

Attend classes & worship. Meet faculty & staff. Hang out with current students and ask them all the questions. Visit the GTU.

Eat delicious food & stay on campus—OUR TREAT.

Here’s a quick video of what it’s like.

Did we mention that we’re in the San Francisco Bay Area?

Gorgeous.

Super fun.

Amazing food.

Your. Tribe.

Stop by our booth on Main Street and talk to Isai Garcia from our Admissions Team about our MDiv, MATS, Online MATS, and more…

Can’t wait? Sign up for Preview Weekend right now! See you there!

Bridging the Gap | Praxis Forum Group

By Goose News No Comments

The Praxis Forum is a group committed to bridging the gap between academic work and on-the-ground efforts in religion. We conduct our own scholarship efforts, but our main focus is the realization of these efforts. We want to emerge from the dusty books and abstract ideas and hit the ground running, putting our knowledge into practice. Praxis!

Praxis is a group attached to the Westar Institute, a non-profit research organization committed to studying the Christian tradition. Westar works to improve religious literacy in the public as it pushes the envelope with cutting-edge scholarship.

Even for an educated audience, sometimes understanding experts can be like wading through molasses. Or maybe we understand it but do not feel like we can put it to use. The ‘so what?’ of religious studies can be stifling. This is where the Praxis Forum comes in.

What could this look like? Perhaps it is a discussion circle debriefing academic discourse. Maybe it is something more artistic, such as a podcast series or theatrical production. It could be tied to worship, such as a sermon, devotional, or Taizé service. Whatever it may be, we want to act on scholarship and make it something tangible. 

We are primarily interested in Christianity but we are not exclusionary of other faith traditions. All of us are concerned, interested, or involved with religion in some way. Many of us are pastors, work in chaplaincy, or are in religious studies. Many of us engage with material in our art or community events. Some of us are religious, some of us are not. Some of us don’t quite know what it means to be religious but see something important in faith traditions. And faith traditions are transforming rapidly and affecting everything from family structures to national policies. We are invested in the research and the conversations and desire to do more.

We hope to make scholarship more accessible and more tangible. We yearn to find more ways to engage audiences who are committed to critical thinking in their studies or spiritual lives. Whatever your interest level, faith, or education, Praxis welcomes you to join us in conversation and practice.

To be considered for membership please tell us in 500 words or less: How do you see yourself and/or your work in relation to the mission of the Praxis Forum? Submit your response along with a current resume or CV to [email protected]

Praxis Membership gives you:

  • A part in an integrated network of leaders
  • Ability to apply for funding to attend Westar Spring meetings
  • Access to Member-only meetings at events
  • Access to Member-only resources
  • Ability to host, lead, and/or attend Praxis events around the country
  • Deeply discounted fees for events
  • $40 annual membership fee to be renewed every year

Website: https://thepraxisforum.com/

Twitter: @PraxisF


We are so excited to have Praxis Forum Group as a part of #WildGoose2018

Not Fences, Lord, but Tables

By Goose News, Sponsored Blogs No Comments

In 2017, a group of students from Wake Forest University School of Divinity published a collection of prayers and poems titled Words Made Flesh. I begin by sharing one poem from that collection:

THE BODY, RE-MEMBERED

A prayer for Holy Communion

Not fences, Lord,

But tables.

No us,

No them,

But the whole body—

Re-membered.

Here at the table

We are hosted by Jesus,

Called into wholeness

Through radical hospitality,

Put back together

Through the breaking of the bread,

Filled up by the extravagant pouring out

Of your Great Love.

Here at the table

The shards of our hearts

Become a mosaic of hope.

We, the body,

Are re-membered

To be sent out again,

Grace-filled table-builders

In a fence-laden world.

— Nicole Newton (MDiv ‘17).

The unfortunate reality is that today’s religious culture no longer guarantees everyone a seat at the table. Rather, it seems that more barriers are being constructed that prohibit us from being in holy communion with one another. But, what if this reality was reimagined? What if theological education focused on providing space for religious leaders to sit at tables with the whole body? What if theological education re-membered community by evaluating new emerging patterns of religious life and built opportunities for new collaborations? Would we then see more “grace-filled table-builders in a fence-laden world?”

At Wake Forest University School of Divinity, we have explored exploring these questions with intentionality and investment. Our newest result? The Collaborative for Public Religious Leadership. The Collaborative for Public Religious Leadership connects the School of Divinity with community partners in the work of justice, reconciliation, and compassion. Through this collaboration, we aim to transform both ministry and theological education through innovative community partnerships and projects such as:

  • The Art of Ministry Curriculum which focuses on vocational formation through the integration of classroom and internship-based learning to introduce students to the life and work of ministry.
  • Clergy Making a Place: Early Career Pastors as Generative Community Leaders, a pastoral leadership initiative that connects clergy with business and civic leaders to effectively engage and respond to today’s social challenges.
  • The Faith-Based Nonprofit Leadership Certificate Program, an online course aimed at building the skillset and knowledge of those leading and forming nonprofits.
  • Food, Health, and Ecological Well-Being Program,  which helps cultivate faithful leaders to work on food insecurity, health disparity, and/or ecological degradation.
  • “The Foundry House,” an intentional Christian community that offers young adults from varying backgrounds and life experiences the opportunity to create a residential community that exemplifies the love of Jesus Christ.
  • Practitioners-in-Residence, a program that presents short-term residential experiences at the School of Divinity for ministry practitioners to reflect on, read and write about, ritualize, and be in conversation with curious students, faculty, staff, and community members who share interests in the practitioner’s field of work.
  • Worship Planning as a Spiritual Practice Congregational Partnership, a co-learning initiative between the School of Divinity and partner worshiping communities to promote worship services that cultivate a spirit of gratitude and collaborative hospitality, and embody Gospel care in and to the world.  

Through such partnerships and projects, The Collaborative for Public Religious Leadership explores place-based pedagogies with faith communities and community partners to better engage wisdom about the life and work of ministry that is emerging in the practice of ministry. Instead of building fences, we are deconstructing them through collaboration.

I invite you to take a moment and further explore The Collaborative for Public Religious Leadership on our website and see how you or your organization may be able to sit at the table with Wake Forest University School of Divinity. Additionally, whether you are a prospective student, an alumni, or a potential collaborative partner, I invite you to stop by the Wake Forest University School of Divinity exhibit tent at this year’s festival to learn how you can engage with us in the work of justice, compassion, and reconciliation.

Rayce Lamb, Director of Ministry & Vocational Exploration

Wake Forest University School of Divinity


We’re so pleased to have Wake Forest Univseristy School of Divinity as a partner and sponsor of #WildGoose2018

Your Invitation to Desanka

By Goose News, Sponsored Blogs No Comments

What is Desanka?

For years, Desanka has joined the Wild Goose Festival and has been a staple in the community. Desanka is a spiritual community with a mission to walk in the way of Love. “We bring LIGHT and LOVE into the dark places of those who are seeking Light and choose to give our lives away to love others – right where they are.”

We are a collection of individuals from varying faith streams who love to Love – to practice BEING Love. Our goal is to walk the Desanka Way – “to implement a conscious, Jesus-centered, Spirit-aware lifestyle in our community and life” – to walk in spiritually empowered Joy-Contentment-Pleasantness- Gladness. We also seek to include others in our mission/lifestyle so that we might transform the world together, one person at time – one encounter at a time.

Desanka folks serve anywhere we are invited at events and in festivals, serving as volunteers and giving food and other gifts away as an expression of Love. This year, we will participate in 17 events and festivals, from our hometown near Raleigh, to the western US, to the U.K. and everything we do is at no charge (though “pay-it-forward” donations are welcome).

At the Wild Goose Festival we will have these offerings of service (leads) :

  • Desanka Diner – serving healthy and basic meals (for free!) to all volunteers and to those that are hungry
    • Breakfast Club (Travis Compton)
    • Lunch & Supper . ..and all through the day, there is some kind of pick-up food (Caroline Buchanan)
    • Dining Facility & Hospitality (Megan Lanier) 
  • Desanka Spirit Café – serving loving dishes of prayers, blessings, spiritual readings (prophetic, in church lingo ;), orchestrated by teams of 3 trained Desanka members to give you a blessing. (Kelly Williams & Dennis Huxley)

  • HeartSync Hotel – the antithesis of ‘heart-break hotel’, people check-in to one of two hotels (tents) for a little less than an hour to be facilitated in deep inner healing through connecting with the Spirit of Truth-in-Love (Jesus) and experience the mission of God to “heal the broken hearted and set the captives free” … in your own soul. These are 50 minutes “speedy-HeartSync” sessions (normally 2 hours) that are scheduled on the hour all daylight hours. Stop by and sign up for a reservation! Walk-ins are welcome, if the space is available. (Bill Venable & Alycia Henry)

  • Art-Xposure, CREATIVE REVIVAL:
    All of us were built with the desire to create by THE Creator; God. He gave us the desire – you can’t hide it! The Creative Revival space is dedicated to the journey in freeing our creative hearts by moving the resources of Heaven through creative expression. This is a safe, collaborative space open for spiritual exploration and exposure to our deep desire to create in which we remove the lies spoken to creative hearts, eliminate jealousy and competition, build community and glorify God. Come paint, doodle, dance, write or play and begin your journey through Creative Revival! (Megan Gordan)

  • Desanka Community Store – this is one of the ways that we attempt to help provide for the Desanka trips and service that we offer. We all work back home, and we have some amazing philanthropic givers, but this store represents some of the amazing talent in Desanka for the creative. Our store is located with the other vendors and we hope you will come in and find something that you wish to give to a loved one … or a stranger … or an enemy. (Kelly Williams & Zanan Edwards)

  • Administration & Support – may sound silly to list this here, but honor to the amazing team of leaders who work behind the scenes that seldom get noticed, without whom we would not have a Desanka presence at Goose, or anywhere … Maggie Williams (Inventory & website), Michael Buchanan (transportation & equipment, lower Village Major), Lewis Humphrey (load-in and upper Village build), Lauren Bowyer (admin & finance), Danielle Bright (Communication), Bev Hargrove (Service Projects), Alycia Henry (Prayer/Blessing Coordination) & Peter Lanier (Desanka Garden).

    We are thrillede to welcome Desanka back once again for their amazing service and support of #WildGoose2018. 

 

An Intern’s Expectations of #WildGoose2018, from Sojourners

By Goose News, Sponsored Blogs No Comments

Sojourners and Wild Goose have a long tradition of partnership. As a Sojourners intern I’m incredibly eager to be part of it this year! This will be my first trip to Wild Goose, and I’m already anticipating drinking beer, singing hymns, and taking in the funky smells that signal trees and rain.

I imagine that Wild Goose has a special place in the hearts and minds of like-minded Christians because it is a space of safe movement – a place where your identities are celebrated and your doubts are welcomed. One quick look at the speakers and sessions attest to this core value. Some of the ones I know I want to attend are: Faith in a Fat Body: Learning to Love Our Bodies, Our Neighbors and Ourselves, Loving Our Way to Freedom: Ridding Ourselves of Internalized Transphobia, Homophobia, and Queerphobia, and Unstuck: Sex and Intimate Justice – Exploring Narratives of Patriarchal Power, Female Sexuality and Messages in the Church. We are in for a deep time of learning and understanding!

I’m hopeful that our time together at Wild Goose will reflect a vision of what the kingdom of God will look like. Although the Wild Goose attracts mostly white and white passing folks, you will find me there because I believe in spaces where faith and spirituality are in relationship with justice and acceptance. Hence, I hope our time there will leave us desiring more diversity and celebrating it in our lives.

So be sure to stop by the Sojourners table and say hello! You can pick up some of our current issues, and our widely loved, “God is NOT a Republican…. Or a Democrat” bumper sticker – for free! Afterwards, we can walk over to Beer and Hymns and raise our glasses together!


Angeles Urban is an intern with Sojourners, and we are stoked to have her and her team join us as supporters and sponsors of #WildGoose2018! 

A Prophetic Voice in the Public Square, from Wesley Theological Seminary

By Goose News, Sponsored Blogs No Comments

By: Sammy Klipsch, MDiv 2019

I was once asked what kind of seminary Wesley is. Is it a head, heart or hand seminary? What a question! One that we should be asking ourselves as we discern what kind of seminary education we want, what kind of seminary we want to be and what kind of church we want to be. Reflecting on that question, I truly believe Wesley Theological Seminary encompasses all three. We are rooted in faith and academics, yet also provide opportunity in class and field education to translate what we learn into something practical. 

Wesley Theological Seminary is a school that cares about the practical implications of theology and faith. Our mission is to equip persons for Christian ministry and leadership in the church and the world, to advance theological scholarship, and to model a prophetic voice in the public square.

Wesley is a place that invites students to wrestle with their faith and beliefs by asking big questions like: what is the role of Christian and religious ethics in public life? What is the role of a leader? What is the role of an ally? What does it mean to have a pastoral presence? What does it mean to live in the brokenness of this world but also in its beauty? And what does it mean “to model a prophetic voice in the public square?”

The last line of our mission statement has proven to be even more important to me throughout my time at Wesley. In times of transition in our country and in different religious denominations, this goal of modeling a prophetic voice in the public square is not to be taken lightly. Wesley doesn’t take it lightly. I’m inspired by the passionate people who are creating justice within the world through our Community Engagement Fellowship, the National Capital Semester for Seminarians and all of our specializations.

I had the opportunity to participate in the Community Engagement Fellows as a Missional Fellow. The Community Engagement Fellows allow students to combine both classroom and community-based learning to form a ministry project that engages in the community they serve. Through this program I’ve learned a lot of practical skills, like how to fundraise, develop support for new ideas, and how to cast a vision and see it through step by step. I’ve experienced the importance of trust when entering a new community, which allows you take a step that maybe hasn’t been taken before. I have been able to use things I’ve learned in the classroom like different theologies, ethics, and exegesis as tools to read scripture in context and to work to serve a community that welcomed me in when I moved to D.C. to start seminary.

“To model a prophetic voice in the public square” is what we are called to do as leaders in the church and the world. Wesley has given me the tools to do this and has connected me with a network of people who work to do the same. I’m still discerning what ministry will look like in the future for me, but I am beyond thankful for Wesley for being that prophetic space to create change. I hope you follow where God is calling you and that you check out all Wesley Theological Seminary offers. Stop by our table at Wild Goose to learn more!


We’re so proud to have Wesley Theological Seminary as a partner and sponsor of #WildGoose2018

Meet the United Church of Christ at the Goose!

By Goose News, Sponsored Blogs No Comments

We’re a mainline Protestant Denomination made up of a diverse community of believers who commit to unite together, even in difference, to serve God in the co-creation of a just and sustainable world. These are the values that link us together.

We have a vision of a just world for all. We welcome all, love all, and commit to justice in service to our neighbor and God’s creation. We have an initiative, called 3 Great Loves, where we celebrate our expressions of Love of Neighbor, Love of Children and Love of Creation through ministry and service. It’s our way of sharing the love of God and Jesus Christ with the world around us.

We believe that each person is unique and valuable. Each human being is on a spiritual journey, and each of us travels that road differently. But no matter who you are or where you are on life’s journey you are welcome here.

We believe that the persistent search for God produces an authentic relationship with God, engendering love, strengthening faith, dissolving guilt, and giving life purpose and direction.

We believe the UCC is called to be a united and uniting church. “That they may all be one.” (John 17:21) “In essentials–unity, in nonessentials–diversity, in all things–charity,” Our overarching creed is love.

We believe that God calls us to be servants in the service of others and to be good stewards of the earth’s resources.

We believe that the UCC is called to be a prophetic church. As in the tradition of the prophets and apostles, God calls the church to speak truth to power, liberate the oppressed, care for the poor and comfort the afflicted.

We believe in the power of peace, and work for nonviolent solutions to local, national, and international problems.

After all, we are a people of possibility!


Thanks so much to the United Church of Christ for being a supporter and sponsor of the Wild Goose Festival! Be sure to meet them at their tent at #WildGoose2018

7 Things First-Timers Need To Know About The Goose

By Goose News 4 Comments

The Wild Goose Festival has been described by many as magical, emotional, life-changing, and more! It is the time of year where people from all sorts of backgrounds, denominations, spiritual practices, and life paths come together to celebrate the creative Spirit of the Living God, to learn what it is to engage with the struggle of being human.

And not to mention, it is a helluva lot of fun, too!

We recently asked on our Twitter, “What are some things first-timers should know?” And these were some of the responses:

Make a plan, but be flexible.

You’re going to have your program with all the talks, musical performances, presentations, panels, workshops, live podcast recordings, hymn-sings, and dance parties marked up. And yes, everything is incredible! But give yourself some wiggle room.

Maybe you’ll meet some new friends and decide to go to a different talk. Perhaps you’ll need some time to reflect on all you’re experiencing down by the river. Maybe you need to take a nap. (Trust us, you may want to treat yourself to that.)

As much as possible, go with the flow, do what you want, and listen to what your body is telling you.

 

Be prepared for the rain (because it always rains).

As much as we wish we could pray a hedge of protection over the Goose campgrounds, it never fails that at least a few times over the weekend, there is rain. So be prepared! Quick rain ponchos to pull over yourself, umbrella, rain jacket, rain boots, whatever is going to make you feel most comfortable.

And that means wear shoes you don’t mind getting dirty, or maybe break out those Chacos or Teevas you haven’t worn in a while. Those will be a lifesaver over the weekend.

(And btw- there are rain ponchos available in the book tent for sale.)

Eat “THE VEGGIE THING”

There are so many amazing and delicious food choices every year from a variety of vendors and food trucks. Not to mention, plenty of gluten-free and vegan options, and also tons of sweet and savory treats as well. But the crowd favorite of so many is the Veggie Thing!

Think of a giant grilled tortilla, packed with the yummiest assortment of fresh veggies, and it’s as big as your face. It’ll fill you right up.

Try it at least once. (Maybe twice.)

Bring some bug spray & a light jacket for the evening.

Friends, let’s make no illusions about our situation: we are in the forest, in nature. Of course, there are bugs. Of course, you’re going to get chilly in the evening. So come prepared with some bug spray, and if you forget, I bet your neighbor around your campsite will have one.

And seriously, bring that jacket. Even if you tie it around your waist and put it on later, you’ll thank yourself for it. Especially if you’re going to come to the fantastic nightly concerts. You’re going to want that.

Don’t be afraid to disconnect

You may have heard that in the mountains of Hot Springs, NC that there is not a whole lot of cell phone signal.

You heard right.

But that’s not always a bad thing. Wild Goose can be a great opportunity to disconnect from the rest of the world and refresh your soul. What would it be like to be present in your body, your mind, and what the Spirit is saying without the distraction of likes and notifications? (How many of you are stressed right now thinking about that?)

And, to ease your mind, we do have some wi-fi in our office and phone in case you need to get in touch with folks back home. No worries.

BYOC (Bring Your Own Chair)

There is seating under the tents for presentations, but in front of the main stage, that’s on you. Not to mention when you’re sharing food or drinks around a campfire, having your own seating is going to be essential. It doesn’t have to be big or fancy, it just has to be functional.

We suggest bringing one that folds up and swings easily over the shoulder. And if you’ve got little ones, this will be helpful for when they get tired.

Be open to surprise

The wild goose (as in the animal), if you didn’t know, is a symbol of the Holy Spirit. Wild. Unpredictable. (And might bite you in your backside when you’re not looking.) And the Wild Goose Festival is no different. There’s always something new, beautiful, and profound happening.

Between the main stage talks, the musical performances, the workshops, and the friendships you’ll create, it is a time of renewal and new beginnings.

Be open to it. Be looking for it. And be ready to experience it. This is a place to come and get a fresh word for your life and some fresh ideas on how to reimagine the Church.

So if this is your first time at the Wild Goose Festival, welcome. There’s a seat at our table for you.

(…as long as you bring your own chair. )

Bryan Johnson, Paula Williams, T. Anthony Spearman, Tony Campolo, Dan White Hodge

By 2018 Festival No Comments

Every single year, the circle grows wider and wider! We want to be a community on the leading edge of conversations surrounding ministry, faith, and intersectional justice. That’s why we are thrilled to have these amazing leaders, pastors, and activists join us at #WildGoose2018.

Don’t miss your opportunity to meet and engage with these incredible minds this summer. Get registered for the Wild Goose Festival today!

Bryan Johnson & Trinity UCC Choir 
Bryan Johnson is the Executive Director of Sacred Music and Movement at Trinity United Church of Christ in Chicago, Illinois. Under Bryan’s direction, leadership, and teaching, all genres of African American sacred music – from the drums and complex harmonies of West Africa; to the Afro-Caribbean rhythms of the West Indies; to the jazz and blues influences of the southern United States; to traditional, contemporary, and neo-soul forms of American gospel – are performed by Trinity’s choirs and liturgical groups. He is the executive producer of “Stay Connected,” Trinity’s latest music project, which debuted earlier this year at #5 on Billboard’s gospel charts.

A native of Chicago, Bryan received his Master of Music Education from VanderCook College of Music. His family roots from Jamaica, Barbados, and Louisiana helped form the foundation of his musical prowess. He is heavily influenced by gospel greats such as Charles Clency and Thomas Whitfield. Additional musical influencers include Dave Grusin, David Foster, and other jazz, rhythm and blues, and soul artists.

Since 1990 he has been married to his wonderful wife, Joi Buchanan-Johnson.

https://wildgoosefestival.org/bryan-johnson18

Paula Williams
Rev. Dr. Paula Williams is a nationally known speaker on gender equity and transgender advocacy. She is also the Pastor of Preaching and Worship at Left Hand Church in Longmont, Colorado, and the president of RLT Pathways, Inc., a non-profit providing counseling and coaching services. Paula serves on the board of the Q Christian Fellowship, the Union of Affirming Christians, and the WITH Network of progressive churches. As a transgender pastor, Paula has been featured in the New York Times, the Denver Post, NPR and The Huffington Post. Paula’s TEDxMileHigh talk on gender equality has been viewed over a half million times on YouTube.

paulastonewilliams.com
https://www.tedxmilehigh.com/speaker/paula-stone-williams/

T. Anthony Spearman 
Rev. Dr. T. Anthony Spearman is the senior pastor of St. Phillip A.M.E. Zion Church in Greensboro, the third vice president of the North Carolina Conference of NAACP Branches, and a candidate to become the civil rights organization’s next permanent state president now that Rev. Dr. William J. Barber II is stepping away from the post he’s held for 12 years.

He is a key leader in the Moral Monday and Forward Together Movement that has brought national attention to the broad coalition of social justice organizations that are working together to change recent legislation in North Carolina that denied the expansion of Medicaid, significantly reduced access to early voting, eliminated Sunday voting, cut unemployment benefits to long-term unemployed people, and reduced the number of teachers in public schools. During his time in Greensboro in the 90’s, Dr. Spearman was a member of the Pulpit Forum, a group of primarily African-American ministers who stood in solidarity with Greensboro K-Mart workers who were asking for wage parity with K-Mart employees in other states as well as an increase in paid holidays and sick days. Dr. Spearman is a regular fixture at Moral Monday protests all across the state.

https://naacpnc.org/rev-t-anthony-spearman/

Tony Campolo 
Tony Campolo is professor emeritus of sociology at Eastern University and a former faculty member at the University of Pennsylvania. For 40 years, he led the Evangelical Association for the Promotion of Education, an organization which he founded to create and support programs serving needy communities. More recently, Dr. Campolo has provided leadership for the progressive Christian movement, Red Letter Christians, as well as for the Campolo Center for Ministry, a program which provides support to those the Church has called to full-time ministry. He has written more than 35 books and can be found blogging regularly on tonycampolo.org and redletterchristians.org. Tony and his wife, Peggy, live near Philadelphia, and have two children and four grandchildren.

https://tonycampolo.org/

Dan White Hodge 
Daniel White Hodge, PhD, is the Director of the Center for Youth Ministry Studies and Assistant Professor of Youth Ministry at North Park University in Chicago. Dr. Hodge has worked in the urban youth and Hip Hop context for over 20 years. He is also the founding editor-in-chief of The Journal Of Hip Hop Studies.

Dr. Hodge, a Hip Hop scholar and urban youth specialist, focuses on Hip Hop Studies, urban/ city youth culture and development, race relations, film, pop culture trends, and spirituality. Having received his PhD from Fuller Graduate School of Intercultural Studies, his dissertation focused on the life, theology, and spiritual message of Tupac Amaru Shakur (TITLE: Baptized in Dirty Water: The Missiological Gospel of Tupac Amaru Shakur).

Dr. Hodge and his wife, Emily, and daughter, Mahalia Joy, currently reside in Chicago.

White Hodge Services

Surprised By Hope #WildGooseMoments

By Goose News, Wild Goose Stories No Comments

#WildGooseMoments is a series where folks are sharing the experiences that touched them, surprised them, and made them fall in love with the Wild Goose Festival. Today, Janis LeMieux shares her experience of hearing God in the quiet. 


I live on Hope Street, near the intersection with Faith Street.  It’s a good reminder where my focus should lie.  But, sometimes in the grind of everyday living, it’s easy to forget in whom my hope and faith should rest – even with street signs to remind me. 

In many ways, my life has been what some would consider unconventional.  I haven’t always taken the easiest path.  For a few years, life had been full of change, a few setbacks, and deep internal questions.  Hope was hard to maintain.  So, in the spring of 2017 when one of my pastors told me, “You NEED to come to Wild Goose Festival.” And I hesitantly agreed, not knowing what to expect. 

Although I had heard about The Wild Goose for a few years, I didn’t really know what to expect.  The more I learned, the more excited I became. I decided to volunteer, and when the festival dates were near, I packed up my camping gear and off I went, still not really knowing what was in store for me. 

As I arrived on site, I could feel myself physically relax.  Welcome and kindness seemed to permeate the air.  At the volunteer meeting on the first evening, I listened to Bec and remember thinking, “Oh my God, I am finally in a place where I am welcome, where I belong, and where I am safe to be exactly who I am.” 

On the second day, as I walked in darkness to the Desanka tent where I had early morning kitchen duty, I was struck by the dark and quiet. Standing for a moment on the dirt path, trying not to resent the early hour as is my normal not-morning-person nature, I took a moment to be thankful for all the souls and experiences I was encountering. 

I turned off my light and listened to the whisper of the wind in the tops of the trees, the sound of the river beside me, and the faint sounds of humans awakening to the day.  In the hush, as the day lightened, I felt the presence of my fellow campers and could feel the very real presence of the Holy Spirit, whispering to me that the people of God had gathered and were taking their rest. 

Surrounded by thousands of people from all walks of life, different faiths, diverse races and cultures, all committed to co-existing in peace and treating each other with respect and compassion during our time together, I was filled with hope!  That hope surprised me in the moment and has sustained me since. 

I have prayed the prayer below often since then and it is always in my heart as Wild Goose days draw near again.  The hopefulness I received has been a gift and I cannot wait to have my soul replenished, my faith in humanity restored, and my joy in the company of fellow seekers renewed once again at The Wild Goose.

Creator, touch our hearts that we may hear you in the small, silent moments of our lives.  Help us to live in hope and faith so that through our gentleness and respect, others may see your grace as a welcoming beacon.  Keep us safe in the world until we all gather again at The Wild Goose.


Janis is going to be returning to Wild Goose Festival this summer! Are you going to be there? Be sure to get your tickets today!

 

Do you have a story you’d love to share with #WildGooseMoments? email it to [email protected]

Why I’m Coming Back to Wild Goose

By Goose News, Guest Post, Wild Goose Stories One Comment

This week, we’re beginning to share stories from people in the Wild Goose community. Things that have empowered us and challenged us. Stories that inspire and stories that keep pushing us to ask better questions. We hope you enjoy this first story from our friend, Kevin Garcia. 


My first time at the Wild Goose Festival was in the summer of 2016. I was a fresh six months out of the closet, diving headlong into LGBTQ advocacy work and desperately looking for spaces that would not just accept me for who I was, but celebrate me for who I was created to be. And being that I was super broke, working for a non-profit, a friend of mine who was a co-creator at the festival actually gave me the extra ticket.

It was an act of generosity that would affect the trajectory of my life.

As I walked into the Wild Goose grounds, I was just taken aback by the energy I felt. The joy I felt was palpable. The people I ran into were actually friendly and wanted to know who I was, and not just in that annoying Sunday morning, greet-your-neighbor, kind of way. It was genuine curiosity. Whether it was a stranger I’d sit with to share a midday meal with or a bro-looking pastor (who, admittedly, I wrote off as some white pseudo-progressive) who I shared a beer with while we sang old hymns, the relationships I began to make were authentic.

The way people treated me made it feel like I’d been a part of the community my entire life. There were no strangers. There was no hiding. I could be myself the entire time. And as I shared my story with others, as I shared my hopes for what the Church could be, and what I hoped to do to help make the Church safer for the LGBTQ community to engage with, I had so many people tell me they shared the same hope. They affirmed my aspirations and suddenly, my dreams felt less like fantasy and more like a roadmap that God laid out in my heart. And that was a first.

After the first session I went to, I met my friend Sarah, to whom I basically said, “You have to be friends with me.” Et voila, we text just about every other day. She said in her session that there is “a gospel message that only you can preach. And there are people in this world who can only hear a gospel from your lips.” It was like the Holy Ghost shook me and set a fire off in me to not wait around for anyone to give me permission. I was already empowered by God to be a preacher, a pastor, a revolutionary.

When we hung out later that evening under the beer tent, it was Sarah who told me that the work I was doing was important. “It’s like you’re living a tiny revolution!” That one conversation lead me to start my podcast and my youtube channel to talk about faith and sexuality, and how nothing can separate us from the love of God.

And my friends! That was just the first year.

The following year I gave a talk of my own. I hung out with the Wild Goose Youth we engaged in hard topics around self-image and social media. I worshiped under a tent with even more beautiful strangers. I prayed over people who hadn’t had a good word spoken over them in so long. I dreamed bigger and loved harder.

The Wild Goose Festival is not a perfect space, from one year to the next, I see improvement. And I keep coming back because there are folks genuinely trying to listen to the voice of God and grow to be more inclusive and more creative.

So! That’s just some of the many reasons I’m coming back this year. Will I see you there?


Kevin Garcia (he/they) is a speaker, creative, musician, content creator and worship artist based in Atlanta, GA. He graduated from Christopher Newport University in 2013 with a BM in Music Education and has been everything from a barista to a corporate office worker to a non-profit professional since then. After coming out in the fall of 2015 as a gay Christian, Kevin has reached thousands of individuals across the globe with his blog, theKevinGarcia.com, his podcast, “A Tiny Revolution,” on his YouTube channel where he unpacks theology and addresses life as a queer person of faith, and through speaking engagements at churches, universities, and festivals.  Kevin also works with The Reformation Project, an LGBTQ direction action organization with a mission to make the global church more inclusive for queer people. He is presently a candidate for a Masters of Divinity from Columbia Theological Seminary in Atlanta, GA. He believes that by telling our stories, we set others free to tell theirs. In addition to LGBTQ advocacy, Kevin’s passions include vocal jazz, tacos, and really horrible dad jokes.


Want to tell your own story? It’s simple!

If you’ve got a story to share, write it up in a blog format between 500-750 words, and then send your #WildGooseStories to [email protected]. We’ll get back to you and share it with the whole community!

RV & Glamping Sites Open for 2018

By Goose News 5 Comments

Want to come to the Goose but tent camping’s not really your thing? RV sites are now available, but hurry, we have limited availability. We have some RV parking with full hookups (power, water, sewer, electrical) and we have RV parking without full hookups. But if you still want power in the No Hook Up lot, no problem! Simply add a generator to your RV ticket, pick the size you need, and we’ll have it waiting for you when you arrive at the festival.

Or maybe Glamping is more your style. This year you have a choice! The Wild Goose Festival is excited to announce we’ve added a new glamping site to the festival map for this year. You now have the choice between City Glamping and Country Glamping.

City Glamping is right in middle of all of the action. It’s in the same location as the last year – straddling the heartbeat of the Wild Goose hustle and bustle. It’s like a downtown Wild Goose neighborhood.

 

Country Glamping is close and convenient. It’s a little quieter, and just across the street in the Rockery of the Hot Springs Resort and Spa. You’ll enjoy a picturesque surrounding and wake to the sound of a babbling brook right out your front door – all while still being a conveniently short walk from the heart of the festival! It’s very close (it’s on the spa site), convenient, and beautiful – a tempting combination. It’s a Wild Goose first and we think it’ll be a Wild Goose favorite.

And if your church or community group plans to head to the Goose together, you could qualify for special discounted tickets. Check out the rates below and email Vanna for your group discount code.

TICKETS

Group of 10+
Adult – $169.00
Senior 65+ – $149.00
Student – $99.00
Youth 13-17 – $49.00
Children 0-12 – Free

Wild Goose Winter Pricing Ends Tonight, March 19

By Goose News No Comments

Today’s the last chance for Wild Goose winter ticket pricing! It ends tonight, March 19, at Midnight Pacific Daylight Time.

With a lineup including Amy Grant, Jacqui Lewis, Barbara Brown Taylor, John Pavlovitz, Ruby Sales, Jen Hatmaker, Otis Moss III (along with the Trinity UCC choir), Brian McLaren, The Red Dirt Boys (Emmylou Harris’ band with Phil Madeira and the Barber twins on horns) – and many more Wild Goose favorites to come – it’s a year not to be missed!

Ruby Sales, Jen Hatmaker, Otis Moss III, Brian McLaren, and The Red Dirt Boys

By 2018 Festival No Comments

What happens when you add Ruby Sales, Jen Hatmaker, Otis Moss III (along with the Trinity UCC choir), Brian McLaren, and the Red Dirt Boys (Emmylou Harris’ band with Phil Madeira and the Barber twins on horns) to Amy Grant, Jacqui Lewis, Barbara Brown Taylor, and John Pavlovitz? Well, you get to decide – but it’s going to be special, it’s going to be the 2018 Wild Goose! We’ll see you by the river!

Ruby Sales

Perhaps no one is more rooted in history, engaged in the present, and leaning more intentionally into the future than Ruby Sales.

Ruby is a public theologian, historian, activist, social critic, and educator. She answered the call to social justice as a teenager at Tuskegee Institute as a member of Student Nonviolent Coordinating Committee (SNCC) and worked on voter registration in Lowndes County, AL. She looks at her work as a calling not a career.

She received a B.A. degree from Manhattanville College, attended graduate school at Princeton University, and received a Masters of Divinity degree as an Absalom Jones Scholar from the Episcopal Divinity School. While there, she developed a reputation as a preacher and preaches often at churches and cathedrals around the nation.

She founded, and still directs, the SpiritHouse Project, a national nonprofit organization.

Her work as a social justice activist is cited in books, journal articles, and films including Taylor Branch’s At Canaan’s Edge: America in the King Years 1965-68Broken Ground: A Film on Race Relations in the South; Dan Rather’s American Dream Segment; and the newly released, Blood Brother: Jonathan Daniels and His Sacrifice for Civil Rights (Rich Wallce and Sandra Neil Wallace).

She is a co-founder of SAGE Magazine: A Scholarly Journal on Black Women, has appeared on On Being with Krista Tippett, and is a frequent guest on Sirius XM Radio’s Inside the Issues. Her writing has been published in many journals, newspapers, and magazines and she has received numerous awards and honors.

An oral history of Sales is housed at the Library of Congress and she was selected as one of fifty African Americans from the Civil Rights Movement to be spotlighted.

http://www.spirithouseproject.org/https://onbeing.org/programs/ruby-sales-where-does-it-hurt-aug2017/

Jen Hatmaker

It’s easy to say Jen Hatmaker is a widely read and enthusiastically followed author (New York Times bestseller), speaker, blogger, and television presenter (My Big Family Renovation).

These things are easy to say and they’re also true – and it’s also true that Jen Hatmaker is one of the most courageous faith leaders in the world today. Jen took a stand and she keeps standing and speaking, and every time she stands in the crosshairs of thousands – yet she still stands and she still speaks.

In April of 2016, with a huge Evangelical following, Jen called for the full inclusion of LGBT people into the Christian community, calling same sex relationships holy in the eyes of God. She reiterated her position in October 2016, and as a result, LifeWay Christian Resources, the Baptist Bookstore organization, among other retailers discontinued selling her books.

Since the 2016 presidential election, she regularly makes public statements critical of Donald Trump and challenging evangelical Christian attitudes towards LBGT people. She has been featured for an alternative Christian perspective in The Atlantic, TIME Magazine, Politico, Washington Post, RNS, and Relevant Magazinehttp://jenhatmaker.com/

Otis Moss III

Otis Moss III is a great preacher – some say he’s the greatest preacher alive today – he’s also a great “practicer.” As part of his community engagement through Trinity United Church of Christ, he led the team that came up with the “My Life Matters” curriculum, which includes the viral video, “Get Home Safely: 10 Rules of Survival” created in the aftermath of Michael Brown’s death at the hands of Ferguson, MO police.

Moss is part of a new generation of ministers committed to preaching a prophetic message of love and justice, which he believes are inseparable companions that form the foundation of the Gospel of Jesus Christ.

Civil rights advocacy in his DNA and he’s built his ministry on community advancement and social justice activism. As Senior Pastor of Trinity United Church of Christ in Chicago, IL, Otis Moss III has spent the last two decades practicing and preaching a Black theology that unapologetically calls attention to the problems of mass incarceration, environmental justice, and economic inequality.  https://trinitychicago.org/rev-dr-otis-moss-iii/

Brian McLaren

Brian McLaren writes the books that are the bridge of faith recovery for thousands upon thousands of people. His clarity is unparalleled and his generous spirit manages somehow to both calm and confront.

As an author, speaker, activist, and public theologian, this former college English teacher and pastor, is a passionate advocate for “a new kind of Christianity” – just, generous, and working with people of all faiths for the common good.

Notable among the many books are: A New Kind of Christian, which won Christianity Today’s “Award of Merit” in 2002; Everything Must Change tracing critical ways in which Jesus’ message confronts contemporary global crises; and We Make the Road by Walking, marking a turn toward constructive and practical theology. His 2016 release, The Great Spiritual Migration, has been called his most important work to date.  https://brianmclaren.net/

The Red Dirt Boys with Phil Madeira

Red Dirt Boys, made up of Chris Donohue, Will Kimbrough, Bryan Owings, and Wild Goose favorite Phil Madeira is the name Emmylou Harris gave to her band. The street cred of this musical collection is tremendous. The Red Dirt Boys combined songwriting, band, and session credits are astounding, including Emmylou Harris, Tom Jones, Buddy Miller, Rodney Crowell, Taj mahal, The Phil Keaggy Band, Alison Krauss, Mat Kearney, Old Crow Medicine Show, Garth Brooks, Toby Keith, Keb’ Mo’, Amy Grant, The Nitty Gritty Dirt Band, The Civil Wars, Julie Miller, The Band Perry, Mavis Staples, and many more.

The Red Dirt Boys will be joined by the Wild Goose return of Roland Barber on trombone and Rashaan Barber on saxophone.

https://www.facebook.com/Red-Dirt-Boys-682981768560021/         http://philmadeira.net/home/

So let’s see, to recap, Wild Goose 2018 has already announced:

Amy Grant

Jacqui Lewis

Barbara Brown Taylor

John Pavlovitz

And now Wild Goose 2018 adds:

Jen Hatmaker

Otis Moss III (along with the Trinity UCC choir)

Brian McLaren

The Red Dirt Boys (Emmylou Harris’ band with Phil Madeira and the Barber twins on horns)

Group Tickets

Discounted tickets are available for groups of ten or more. Email Vanna for your special discount code.

Adult – $169.00

Senior 65+ – $149.00

Student – $99.00

Youth 13-17 – $49.00

Children 0-12 – Free

Post and re-post – share and talk – grab all your friends, pile up in a van, and head to the Goose!  We have so much good Goose to come. Stay tuned for more announcements soon.

Jatrice Martel Gaiter, Shane Claiborne, Mona Haydar, Sarah Heath, Jarrod McKenna

By 2018 Festival No Comments

The line up just keeps getting better and better!

We’re thrilled to announce that Australian human rights activist Jarrod McKenna is coming to #WildGoose2018 and will be one of our Justice Camp presenters! With extensive experience in practicing non-violence as a means of social change, Jarrod has been all around the world as a speaker, a peacemaker in the Middle East, and as a trainer for activists and advocates alike. We are overjoyed to have him join the Wild Goose community.

But that’s not all! We’re also welcoming two amazing indviduals to the Goose for the first time: Jatrice Martel Gaiter and Mona Haydar. And we’re delighted to welcome author, speaker, podcaster, and pastor, Rev. Sarah Heath back at the Goose this year too.

Learn more about all these incredible folks below!
See you all soon!

(PS If you haven’t already purchased your tickets, hurry! Ticket prices go up on June 21st!)

Jarrod Mckenna
A Prominent Christian leader and peace award winning nonviolent activist, Jarrod McKenna is a sought after activist trainer in Australia, Eastern Europe, The United States, and the Middle East. In his role as an nonviolent activist trainer he has worked with groups such as Rising Tide, Greenpeace, World Vision International and at the forefront of the Love Makes A Way movement. As well as being a regular commentator in the media, Jarrod speaks, trains, teaches and preaches over 100 times a year in diverse settings ranging from academic institutions such as Associated Mennonite Biblical Seminary, The University of Western Australia, Australian Islamic Colleges, to churches like C3 Oxford Falls and CityLife, and organisations like The Tony Blair Faith Foundation and The Royal Australian and New Zealand College of Psychiatrists. Jarrod also facilitates “Alternatives to Violence Project” workshops in maximum security prisons each year.

Mona Haydar
Mona Haydar is a Syrian American rapper, poet, activist, practitioner of Permaculture, meditator, composting devotee, mountain girl, solar power lover, and a tireless God-enthusiast.
Her single, “Hijabi”, was a groundbreaking debut with millions of views. Billboard critics named it one of 2017’s top protest songs and one of the 25 top feminist anthems of all time. Her work as an artist and activist has been featured on BBC, CNN, BuzzFeed, AJ+, NPR, Mic, Psychology Today, Refinery 29, The Huffington Post, Ms Magazine, Al Jazeera, The Boston Globe, New York Times, and many others. Her first EP is set to drop in 2018.
Mona practices a life of sacred activism, poetry, contemplation, and advocacy for living gently upon the Earth. She is currently working towards her Masters in Theology and lives in Harlem, New York City, with her husband and their two sons.
www.monahaydar.com

Jatrice Martel Gaiter
Jatrice Martel Gaiter is the executive vice president, external affairs for Volunteers of America. Ms. Gaiter builds national awareness and support for its mission to provide programs and services which enable people to reach their full potential. She provides managerial and strategic oversight of public policy, marketing, development, and communications departments. She is the immediate past board chair of the National Human Services Assembly.
Ms. Gaiter earned a BA in government from the University of Maryland and a Juris Doctorate from the Syracuse University College of Law.
https://www.voa.org

Sarah Heath
Originally from Canada but spent sometime in Southern Mississippi and North Carolia, Sarah currently serves First United Methodist Church in Costa Mesa, California, where she is the lead pastor for a church re-start and revitalization. Sarah has a passion for music, traveling, acting, creating art, playing and watching sports. She is the author of Whats your story? Seeing Your Life Through God’s Eyes and host of Sonderlust: the Podcast. The biggest blessings in her life are her random assortment of talented friends and her amazing mutt of a dog, Tenor.
www.revsarahheath.com

Shane Claiborne
Shane Claiborne graduated from Eastern University and did graduate work at Princeton Seminary. In 2010, he received an Honorary Doctorate from Eastern. His adventures have taken him from the streets of Calcutta where he worked with Mother Teresa to the wealthy suburbs of Chicago where he served at the influential mega-church Willow Creek. As a peacemaker, his journeys have taken him to some of the most troubled regions of the world – from Rwanda to the West Bank – and he’s been on peace delegations in Afghanistan and Iraq.
Shane is a founder and board member of The Simple Way, a faith community in inner city Philadelphia that has helped birth and connect radical faith communities around the world. He is married to Katie Jo, a North Carolina girl who also fell in love with the city (and with Shane).
Shane writes and travels extensively to speak about peacemaking, social justice, and Jesus. His books are translated into more than a dozen languages. Shane speaks over 100 times a year, nationally and internationally.

TICKETS

Amy Grant, Jacqui Lewis, Barbara Brown Taylor, and John Pavlovitz are on their way to the Wild Goose Festival!

By 2018 Festival No Comments

Amy and Jacqui and Barbara and John – it almost sounds like a chant, but a happy chant, on the road to Oz – and that’s just the beginning of the AMAZING 2018 Wild Goose festival lineup!

Haven’t bought your tickets yet? What are you waiting for? The Winter ticket special ($229 for festival admission + tent camping) will end soon. Do it now! Re-post, share, tell, send, spread the word – at the 2018 Wild Goose the mountains will ring with wisdom and even the trees will call us to the battle for justice – and we’ll have a lot of fun, too.

Amy Grant
Amy Grant’s long and tremendously successful career is built on music that matters. From the time she burst on the scene as a fresh-faced teenager the Nashville native gained a reputation for creating potent songs that examined life’s complexities with an open heart and keen eye. She became the first artist in “Christian” music to have a platinum record and then she went on to become a crossover sensation, her musical gifts transcending genre boundaries to make her a household name. An “Amy” tour on the web points to song after song with hundreds of thousands and MILLIONS of views. http://amygrant.com/

Jacqui Lewis
Rev. Dr. Jacqui Lewis will challenge the Goose with her exuberant preaching style and her prophetic voice. The mere mention of her name creates a ripple of enthusiastic anticipation. The Senior Minister at Middle Collegiate Church, a 1000-member multiracial, welcoming, and inclusive congregation in New York City has been featured in media such as The Today Show, The Washington Post, The New York Times, The Wall Street Journal, The New York Post, The New Yorker, Essence and The Huffington Post and she’s is a frequent contributor to MSNBC.

This powerful activist, preacher, and fierce advocate for racial equality, economic justice, and LGBTQ equality is just right for Wild Goose-land! http://www.jacquijlewis.com/

Barbara Brown Taylor
Barbara Brown Taylor is a New York Times best-selling, award winning author, teacher, and Episcopal priest. What’s your favorite of her books – is it Leaving Church, or how about Learning to Walk in the Dark, perhaps When God Is Silent – maybe it’ll be Holy Envy (coming this year from HarperOne) – or any of her many others. Whatever your favorite, there’s a really good chance that Wild Goose people will play the popular “my favorite Barbara Brown Taylor book is . . . “ game a lot this year!

She was featured on the cover of TIME magazine and she’s been included on the annual TIME list of Most Influential People. Her work has been translated into five languages. http://www.barbarabrowntaylor.com/bio.htm

John Pavlovitz
John Pavlovitz is reaching literally millions of people with his Stuff That Needs To Be Said blog. The writer and pastor and 20-year veteran in the trenches of local church ministry is committed to helping the Church become a more compassionate, loving environment for all people. His first book, A Bigger Table, was released last October to wide acclaim. It’s often said of someone that so-and-so will “tell it like it is” – for that to really be true a person has to know how it is and then have the courage to tell it. John Pavolvitz passes both standards with high marks. https://johnpavlovitz.com/

Are you as excited as we are? Help us spread the word!

Message From the Wild Goose Board

By Uncategorized

Dear Members of the Wild Goose Flock –

We wanted to give you all an update about our location for the Wild Goose Festival. First, thanks to all who have offered suggestions and feedback on this important issue. At our last board meeting, we devoted a lot of time to discussing the strengths and weaknesses of our current location in Hot Springs, NC. We’ve decided to stay in Hot Springs for now, and here’s the background to our decision.

Just about everyone agrees that Hot Springs is a wonderful spot in many ways. The natural enclosed space in the mountains hugging the French Broad River, the little town with shops and restaurants, the balance of remoteness and accessibility, the availability of a variety of housing options within a reasonable driving distance – all these features make the location truly special.

However, we face some real challenges in rural North Carolina. For example, the presence of Confederate flags is very disturbing for many of us, making us wonder if these flags are intended as a “not welcome” sign. And spotty cell coverage adds to a sense of vulnerability for those of us who depend on our phones many times each hour. These drawbacks cause us real concern because our starting point is that the Wild Goose is committed to safe, hospitable, and welcoming spaces for all people in all of our gatherings, including and especially at our Hot Springs Festival.

A few years ago, when Rev. Barber proposed a boycott of North Carolina because of the infamous “bathroom bill,” we worked with him in considering several options, including relocating and even going on hiatus for a year. In the end, the law was changed. But the incident caused us to keep our eyes open for other possible locations. Again this year, we expanded our search area to include an arc that ranged from Pennsylvania to Atlanta to Tennessee. We didn’t find a suitable alternate location without equal or greater problems of its own.

Two other factors have been important in our considerations. First, we greatly value our amazing team of volunteers in the area, along with the good relationships we have built with housing providers, vendors, city leaders, and the larger Wild Goose community in the region.

Second, we don’t feel right about letting Confederate flag-wavers succeed in intimidating us. We believe that people of color, LGBTQ people, immigrants, and the spiritually non-traditional have as much a right to be there as anyone else. So we’ve decided to stay in Hot Springs in 2018 and perhaps beyond as a voice and presence for change.

But please know that we’re actively working to address safety concerns. Here are some of our hopes and plans:

Travel and Arrival Support
Almost everyone travels to the Wild Goose through either Asheville, NC or Newport, TN. We’re setting aside funds to create a “hospitality” resource in both of these locations. We will provide detailed maps, 24/7 Wild Goose staff phone numbers, advice on gas stops and supplies, AND loaner burner phones with local coverage for all who request them.

Phone and WIFI Access
We’re trying to get a signal boost for cell coverage and WIFI at the festival site. The mountains are both a source of great beauty and a communication obstacle. Progress on this is slow and the costs are high. As a supplement, we’ll plan to increase awareness of the “land line” that is available at the check-in gate and we’ll have temporary loaner phones with some improved service available.

Housing and Local Transportation
We’re working to increase the number of both on-site and close-in housing options. We’re also working to improve our ability to transport persons within the town of Hot Springs. We’ve petitioned the city council to allow us to drive golf carts on city streets and if we’re successful, we’ll implement “town shuttles.” Absent success with this request, we hope to use other vehicles for local transport for those with mobility challenges and for those who will feel safer in groups.

Western North Carolina and Hot Springs
Like most areas, western North Carolina, is politically, culturally, and economically diverse. However, Asheville is among the most progressive cities in the United States. Hot Springs itself has a significant progressive community, also. Pride in being the host of the Wild Goose Festival runs deep for many of the community leaders and goes well beyond the economic advantages. That gives us hope that we can continue making progress for the Wild Goose flock, and maybe even improve conditions in the area all year ‘round.

Going Forward
Unfortunately, no place is absolutely safe. And, even with the progress we’re making and will continue to make as we dialogue and co-create together, we acknowledge that Hot Springs is not ideal for everyone. That’s one reason why we’re considering enlarging the Wild Goose footprint in years to come. For example, we’re exploring the possibility of a second festival somewhere in a triangle between Detroit, Chicago, and St. Louis. In years to come, there could be several Wild Goose festivals occurring around the country, each with its own flavor and strengths – and, no doubt, each with its own unique challenges.

Continuing Improvement
When Wild Goose began in 2011, we were the first major Christian festival in the United States where LGBTQ and straight people could co-create as equals. That was a big step, but it was only a step. We promise to continue the struggle – to help people co-create across racial, regional, cultural, political, gender, and religious lines. This isn’t easy, but it’s important, and we’re not giving up or backing down.

Thanks again for being part of the Wild Goose community! Thanks for caring about making Wild Goose a hospitable place for all who wish to join the flock! We look forward to seeing you in July – and we hope you’ll bring along a gaggle of friends.

Joyfully –
The Wild Goose Board

A glimpse of 2018 – and Last Chance for Fall Ticket Price!

By 2018 Festival No Comments

If there’s one thing you can expect from the Wild Goose, it’s the unexpected.

Powerful and prophetic, Jacqui Lewis is our closing preacher; Jen Hatmaker, one of the world’s most courageous faith leaders, will challenge the status quo (see recent Politico article); Civil Rights icon Ruby Sales will help us see our past and project our future; and the imaginative John Pavlovitz will provoke our spirit and stir us to action – and we’re just getting started!

From the second you step onto the grounds, you feel the vibe. This is the place where we have life-changing conversations – experience amazing performances – interact with global thought leaders – participate in art, music, and storytelling – and enjoy the affirming presence of community.

There’s no place like the Goose anywhere, any time. Don’t miss it. Come and co-create with us!

Ticket prices will never be less expensive. Our fall ticket price of $199, which includes admission and a camping spot, ends at Midnight PST, Wednesday December 20.

BUY TICKETS NOW

Jacqui Lewis

Jen Hatmaker

Ruby Sales

John Pavlovitz

FIRST GOOSE; FIRST TAT

By Goose News, Guest Post No Comments

FIRST GOOSE; FIRST TAT

Why I have a Wild Goose Tattoo
By Richard Kennel

I didn’t fit in anywhere. My progressive, independent science-loving free thinking spirit had become spiritually flat, drained, and lifeless. The churches and groups with whom I had been involved were too conservative; too religious; too exclusive. So I went online trying to find if there was some church or group where I could feel I belonged, that didn’t claim to know the truth, and wasn’t exclusionary.

Somehow in my searching I came across the Wild Goose website. I could not believe it. I thought, “Holy shit! You mean there are real people out there like this?”

So I drove to the 2014 Wild Goose. As soon as I hit the grounds, I knew I was in the right place. The people, the music, the speakers, Beer and Hymns—all confirmed that this is what I had been missing. This was what I’d been looking for, but had been unable to define.

My defining Goose Moment that year came when I went to Reba Riley’s presentation: “Post-traumatic Church Syndrome.” Reba used a mirrored “disco ball” as a metaphor for people’s’ understanding of God. I heard her say, “Each of us sees a small bit of the reflected light, but no one of us grasps the entire scope of God’s essence.” For some reason, that hit me like a hurricane! It felt as if the heavy yoke of years of searching, struggling, and oppression were lifted. I was emotionally overwhelmed. Then Reba said, “Now turn to someone next to you and talk about what this means for you.” I turned to the woman next to me and choked out: “I think you had better go first.” She looked me straight in the eye and said, “No—I think YOU need to go first.” At that I broke into tears and sobbed uncontrollably. The sense of being home at last was too overwhelming. I was unable to utter another word, but God bless her—that woman just sat with me and was present for me. I dearly wish I’d gotten her name.

When I came home after that experience, I knew I was a different person, and I could not return to the church I had been attending with my wife. At the time, she was in Florida visiting a friend, so I decided to start church shopping. To this day I don’t remember how or why I chose the church I did, but that first choice was it. When I was sitting in the pew in that first service and heard the (female) pastor begin her prayer with: “Mother, Father God…” I knew I was where I belonged. I’ve been attending ever since.

I felt I had to commemorate this life-changing experience somehow. In all my 61 years of existence, I never once had any desire whatsoever to get a tattoo. Now, however, I knew that was exactly what I needed. I now have the Wild Goose logo from that year on my forearm as a permanent reminder of my own personal burning-bush experience.
Richard Kennel

Do you have a Goose tattoo? Tell us about it!

Open Call for 2019 Co-Creators

By 2018 Festival

It’s time again to let us know what YOU would like to do at Wild Goose!

The contributions of our “self-submits” each year are at the heart of what make the Goose a unique co-creation experience, surprising and unlike other “festivals.” This is a festival where people come together to make things,  wonder and ponder and discuss, cross boundaries, fire up imaginations, undo expectations.

This means that in your submissions, think about how you can design experiences that engage rather than lecture, raise questions rather than shut them down. How could you tailor your work to involve your audience, making space for participation? How can you go outside normal boundaries to increase the level of interactivity? Whatever your role – artist, musician, speaker – push beyond the expected in ways that will actively involve your audience. See yourself as an instigator not a “presenter” and invite others into an experience of co-creation.

Because this festival is about the intersection of Spirit, Art, Music and Justice, we ask all our co-creators to consider how they can create integrated experiences – so you might, for example, want to look at justice through the lens of spirit and/or music, or at spirituality through the lens of art and/or justice.  And in whatever you do, keep in mind the power of Story – it’s part of the Goose DNA: What are our shared narratives? How have they shaped us?

Stories bring us together, stories can change us – whether we’re telling them or hearing them. We believe stories can change the world. So we hope that you will let the power of story weave its way into any type of experience you bring to the Goose.

We’d like to also suggest that you keep these words in front of you as you craft your contribution: Lament. Welcome. Identity. Evolve. Revolution. Love. Freedom. Liberate. Resist. Believe. Converge.

What do these concepts say to you and how might you integrate any of them into your performance or presentation?

Entries will close at Midnight, January 13, 2019.

Dream the Dream that will Co-Create the world.  Something so cool it’ll register on seismic meters  – or at least will be fun or challenging or perhaps even a bit unsettling.

Thank you for all your ideas.

WILD GOOSE CO-CREATION STARTS HERE

Looking for a summer weekend event for your youth group?

By Goose News No Comments

Looking for a summer weekend event for your youth group?
The Wild Goose Festival is it!

The Wild Goose Festival is an art, music, and story-driven transformational experience grounded in faith-inspired social justice. The Youth Tent is located in the middle of this festival of co-creation, faith, and spiritually fueled fellowship.

The Youth Tent provides programming on subjects that matter to teens. Few other events speak so much to the passions of teenagers in the church with open conversations about gender identity, active collaboration on faith inspired justice work, and authentic open dialogues on the topics that matter to them most.

Some reviews from teens who attended last year’s festival

“These were all things that may not be discussed as much as they should be.”

“We got to discuss things I couldn’t discuss with others.”

“They were incredibly honest and vulnerable and
offered incredibly safe space for questions.”

“This experience has transformed me. The kids each bring a new perspective.
I will greatly treasure these moment we shared in the youth tent
and Wild Goose as a whole.”

This unique opportunity for youth groups becomes a favorite event of the year, bonding them together in a way that only a four day camping trip uniquely can. You’ll find that after your youth group’s first trip to Wild Goose, they’ll keep talking and telling stories about it all throughout the year.

For Wild Goose Festival 2018, we’re working to make attendance as accessible as possible for youth groups. That’s why we’re now offering an all-inclusive plan that covers the costs of tent camping and 3 meals a day, as well as your students’ tickets.

$50
covers the cost of one student festival ticket.

$125
provides you with a ticket plus everything needed for camping for four days (tent, air mattress, camping chair, evening fire).

$175
gives you everything listed above as well as all meals from Thursday morning to Sunday afternoon.

Interested? Contact Us.

Find a quiet place to read this

By Guest Post One Comment

May the Sacrament of the Word and the hunger of our hearts meet, leading us ever more deeply into your heart, O God. Amen.

Guest Post by Gwen Fry

Having grown up in The Episcopal Church the most cherished memory I have as a child in the pew was hearing the sentence at the end of our Gospel reading today spoken/read during the service out of the 1928 Book of Common Prayer. I distinctly remember setting aside the weekly hang man game I was playing with my friend in the pew when the service neared that point in the liturgy in anticipation of the incredibly freeing and hopeful string of words. This is how it sounded to my youthful ears all those years ago. “Come unto me, all ye that travail and are heavy laden, and I will refresh you.” I can still feel the lightness in my heart and weight off my shoulders as those words of comfort washed over and through me.
I was happy to see that with the Book of Common Prayer revision that the comfortable words were still there in the Rite 1 Eucharist. What I did not expect was what appeared with the new addition of Compline to the prayer book. This office instantly became my favorite daily office because of its pastoral tone and ease with which it flowed as the last office of the day. It really did, at least for me, make for a “peaceful night and perfect end.” I think part of that was because of the prayer that begins “Keep watch, dear Lord, with those who work, or watch, or weep this night”…. But the biggest reason was because of one of the reading options. “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

And so I’ve carried these particular verses as a touchstone throughout my life. I never totally understood the profound transformative effect they have had on me until rather recently. I mean, I knew they were restful and brought a deep sense of peace to my inner life. But it wasn’t until two years ago that it was literally made manifest in my life. It was in July of 2015, the first time I attended The Wild Goose Festival, a four day festival at the intersection of spirit, justice, music, and art, in Hot Springs, North Carolina. I was invited to be a panelist in a session titled Sacred Wounds: Healing from Spiritual Trauma. I was scared to death, for many reasons that summer, and I don’t mind letting people know that in the least. I had never participated in a national event before. I wasn’t sure anyone would be interested in what I had to say. I didn’t know how hundreds of festival attendees would react to me. My experience everywhere I went drew attention from people. And in those days it wasn’t positive attention. What I experienced upon my arrival at the festival was nothing short of transformative. The first thing I noticed was that those few hundred I thought that were going to attend was more like 5,000. And there wasn’t one single smirk or stare. No sideward glances or people pointing at me and saying something to their friend. It was so noticeable because of the absence of those things.

For the first time in a long time I was accepted, no questions asked, and I felt absolutely safe in that space. As luck would have it my session was on the first day of the festival. That first evening I was introduced to an event called Beer and Hymns. Yes, it is pretty much exactly what it sounds like. People gathered and sang good old time Gospel hymns while having a beer. Well, most of them were gospel hymns. The one that drew me into the circle like a magnet was actually a song by U2 off of their Joshua Tree album titled I Still Haven’t Found What I’m Looking For. It is an amazing song, well gospel hymn. Listen to it if you haven’t heard it before. It’s a song about searching for God, searching for Christ.

The opening lyrics are:

I have climbed the highest mountains
I have run through the fields
Only to be with you
Only to be with you
I have run I have crawled
I have scaled these city walls
These city walls
Only to be with you
But I still haven’t found
What I’m looking for

Later in the evening the Episcopal tent at the festival hosted the nightly Compline service. There were about 100 people gathered in a circle as we prayed. Lord, grant us a peaceful night and a perfect end. And then, those amazing peaceful transformative words, those particular verses that have been a touchstone for me throughout my life, washed over and through me like never before.
While I walked back to my room for the night it suddenly all fell into place for me. We all are constantly searching for God and the sacred in life and rarely do we find what we are looking for. We carry the heavy burdens that fill our lives with us wherever we go and they weigh us down to the point that it doesn’t seem possible to take another step or climb yet another wall in our search. But there will be that day – and time – and place – where those words of comfort and comfortable words become manifest. When you least expect it as you find yourself in a very scary place in your life that touchstone will be there waiting for you. And the word will become flesh before your very eyes. It will be obvious to you because there will be no stares or sneers, no pointing and whispering. There will be only total unconditional acceptance where you will discover that heavy yoke has been lifted and replaced with one that is easy and light. It will be made manifest in your presence and look like 5,000 people gathered because they too have come there searching hurting and carrying their own heavy burdens to find them loosed in a place that gives them rest for their souls. It will be obvious, oh so obvious, because when you least expect it Christ will be made manifest before your very eyes with outstretched arms saying; “Come unto me, all ye that travail and are heavy laden, and I will refresh you. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

I return to the Wild Goose Festival for a third year this coming week and I can already feel that lightness and peace.

Gwen Fry

The Reverend Gwen Fry is an ordained Episcopal priest in the Diocese of Arkansas. Her experience coming out as a trans woman of faith makes her keenly aware of the necessity for the equality of all God’s children.
Experiencing the effects of discrimination first hand, she has been actively involved in the work of justice in the transgender community both in Arkansas and across the Episcopal Church.
Gwen is an advocate and activist for the transgender community who was a leader in the coalition of organizations who fought back the anti-transgender bills introduced in the Arkansas General Assembly this year. She is the Vice President of National Affairs for Integrity USA. She is a board member of Pridecorps, an LGBTQ youth center in Little Rock, Arkansas. An active member of TransEpiscopal, Gwen, also serves on its steering committee.

At the center of a just world, there is a farm.

By Goose News, Guest Post One Comment

We’re from Ohio!
When you read the word Ohio, what do you think of? You might think of cows and corn, or of a particular university which refers to itself as “The” university in Ohio. One summer afternoon I was sitting in a classroom on the campus of that university, listening to a young activist/historian lecture high students about colonialism. He was teaching about the violence necessary to wield power over an indigenous people in a foreign land and what it takes to mount a political and economic revolution against such a power.

Suddenly, he said something that blew my mind.
He explained that, when it comes right down to it, there are two basic economic resources: land and labor. As I reflected, it made sense. Of course, resources like food, water, clean air, shelter, and the care of others are critical to physical life, but land and work, and the connection between the two, are the stuff of economic development and power. Taking power over an established culture requires controlling its land and its labor.

From our earliest sacred stories until now, land and labor have been in constant tension.
In the beginning, God provided perfect land for humans. In fact, humans were made of the very humus of the Earth. As we rejected the self-sustaining, self-creating nature of God’s new world, and instead assumed control over it, we found the work harder than expected. In fact, working the land became a primary sentence for human Sin.

A context for injustice.
In the sacred Hebrew stories, we find a people taken from their land and put to work building and serving foreign powers in Egypt, Assyria and elsewhere. And, in the American story, we find that very same thing; people separated from their land and forced to work for the benefit of a violent, profit-driven foreign power.

Also a context for reconciliation and Reign.
It is certainly true that land and work are the basic resources of exploitation for power and profit. But, it is also true that – when used in relationship with God and others – they are the resources for a flourishing community. They are the basic earthly ingredients for a new economy, for God’s will being done on Earth.

For us, farming is at the center of a just world.
At Methodist Theological School in Ohio, we understand farming as a way to reconnect people with land and life, a place where humus and human remember each other. Through Seminary Hill Farm, MTSO’s 10-acre, USDA-certified organic farm, we grow fresh produce and gather fresh eggs for our community. At the intersection of our learning and work in economic, ecological, food, racial, and other forms of justice, we resist…by tending the soil. It’s our practical contribution to God’s “just society.”

Come and see. And, if you see justice in what we do, come and learn with us.
For more information about MTSO and/or Seminary Hill Farm, visit MTSO.edu or SeminaryHillFarm.org.

For anyone who’s ever struggled with “worship” – we feel you.

By Goose News 4 Comments

By Lenora Rand

One word you won’t see mentioned a lot on the Wild Goose Festival schedule this year is “worship.” That’s not because we won’t be having times in which the Goose community is invited to come together to sing and pray and speak and move and open ourselves up to God, and to each other, and to another way of seeing the world, another way of being in the world, a way that’s true and empowering, that promotes justice and makes a difference…which is an activity which you might refer to as “worship.”

We will be doing that a lot. It’s just that we won’t be calling it “worship.” Intentionally.

Why not? Not just to be different. Or difficult. It’s because we are honestly not sure it’s a word that really works anymore. It may be too weighted with history and hurt, like a broken piece of stained glass…it may still be pretty, but watch out…it cuts deep.

For many of us who find ourselves at the Goose, the word “worship” doesn’t feel right because it conjures up images of rooms full of people who all look very much alike in the color of their skin, in their socio-economic status, in their politics and world-views, where people talk about how God loves them and no one not like them, so that it seems like, when they sing words like “how great is our God,” what they really mean is  “how great is our tribe and the God of our tribe.” In these rooms what goes on is meant to make everyone feel better, reinforce a particular insular worldview, call people to personal piety, and not challenge assumptions about race, or inequality or gender or power or privilege.

It also often brings to mind gatherings where people remain silent about their unbelief, about all their doubts and questions and sadness and shame, where God is offered up as the ultimate escape, a way to avoid whatever is too painful to look at, whether that’s the NOT-miraculously-fixed-by-the-love-of-Jesus shit inside us, or the deep systemic issues of our society.

Also there’s the fact that the word “worship” actually comes out of a time of kings and rulers and gods who demanded subservience and adulation in order to let their subjects continue living…in order not to slay them on the spot. It is a word born of violence and oppression, perhaps first adopted by Christians as a way of subverting the belief that the kings and rulers of the day had any ultimate power over them, any power to harm them or to save them. It was, perhaps, a way for the fledgling, rag-tag group of Jesus-followers to thumb their noses at the whole world order. Much like many in the LGBTQIA community have reclaimed the word Queer, taking a word that was once hurtful and subverting it into a proclamation of pride, this was a way for the early church to basically say “we won’t bow down to the ruling class’s view of people, of what’s important, of what’s acceptable and good and just.”  

Unfortunately the word “worship” seems to have shaped and interpreted our gatherings through the years, more than our gatherings have reinterpreted and reshaped it. Too often in our Sunday morning worship times we sing songs of praise to God as if our lives depended on it. As if God needed it. We often seem to miss the point that our coming together is not something we do to appease the gods. Or to celebrate our power and might to win the war for our tribe, our point of view, our exclusive hold on the truth.

So, at the Goose, we have been making space throughout the weekend when we can come together as a whole community, not to appease a kingly God of wrath, and fall down at God’s feet in submission and fear, but rather to join in praise that our God doesn’t need appeasing. We have a team of people, the TOGETHERINGS Guild, who have been imagining and creating these gatherings as celebrations of the God who loves us desperately, and loves this whole wide world. Gatherings meant to disrupt the status quo and help us stop worshipping the gods of violence and greed and division and exclusion and scarcity that surround us. Gatherings meant to build our courage to live our lives under a different kind of rule –  the rule of love.

You will find these Goose-wide Togetherings happening every day on the main stage – Gathering the Goose with Nadia Bolz-Weber on Thursday night; Waking the Goose with William Barber on Friday morning; Waking the Goose with Otis Moss III and the Trinity UCC Choir on Saturday morning: and Sending the Goose with Sister Simone, Trinity Choir, a full Community Parade, Jeff Clark, and more on Sunday morning.  (If you want to sing in the choir for these gatherings, by the way, you can come to a rehearsal at the main stage Friday and Saturday afternoons at 4:30.)

You’ll also find many other opportunities to come together throughout the weekend to sing and dance and pray and lament, to offer praise and confession, share bread and wine and hopes and fears, to welcome Spirit…in all kinds of different ways, everything from a Catholic Mass to a  Christo-Shamanic Transfiguration Ceremony, to, late Friday night, a Wild & Holy Rite of Resistance with Claudio Carvalhaes (a participatory performance art meets liturgy meets music experience, culminating in communion) — and so many more it would take too long to list them all here.  

We hope you will find time to join in some of these scheduled gatherings… though who knows where and when and how many other unplanned ones will happen in tents and around campfires, over a beer or an ice cream.

Oh, and if you want to call any of these times “worship” you’re more than welcome to. No judgment. Plus, if you’d like to join in some conversations about worship and justice and inclusion, you’ll find several workshops on that topic at the Goose this year too.

Finally,  if you have any brilliant ideas for a word (or symbol) to replace the experience formerly known as “worship,” (“Togetherings”? “Openings”? “Love Feast”? “Disruptions”?) we’re all ears.

Holy troublemaker Sister Simone at Wild Goose!

By Goose News One Comment

Wild Goose is thrilled to announce that Sister Simone Campbell of Nuns on the Bus will be the 2017 Wild Goose Festival Sunday closing speaker! Lawyer, poet, author, and executive director of the Network social justice group – Sister Simone is a holy troublemaker – or as she proudly claims, “stomach acid in the body of Christ.” Get to the Goose this summer!

We’re honored and EXCITED that she’ll be joining what promises to be a powerful and passionate conclusion to the Wild Goose 2017 weekend. From the speakers to the music to the incredible, inclusive community gathered together once more, the 2017 Wild Goose Festival promises to be a life giving, life changing, and genuinely co-creative experience.

Censured by the Vatican in 2012 for promoting “radical feminist themes,” Simone and fellow nuns, determined to continue their activism and advocacy, responded by launching “Nuns on the Bus,” a yearly cross-country tour. Simone and Nuns on the Bus travel far and wide each year fighting for the voices of everyone on the margins to be heard. Sister Simone Campbell speaks truth to power, and is known to raise holy hell when the situation calls for it.

Sister Simone Campbell has appeared on 60 Minutes and The Colbert Report, testified before Congress, spoken at the Democratic National Convention, has been invited to a one-on-one Oval Office meeting with President Obama.

We’re ready to be holy troublemakers, shakers and movers – co-creators of justice, peace, equality, and love right here and right now! Let’s do this!

Reaching for new metaphors: An interview with Diana Butler Bass

By Goose News One Comment

Perhaps no one looks through the past to the future more clearly than Diana Butler Bass.

Diana Butler Bass, who is returning to the Wild Goose this summer, is an author, speaker, and independent scholar specializing in American religion and culture. She holds a Ph.D. in Religious Studies from Duke University and has written nine books, including the influential Christianity after Religion: The End of Church and the Birth of a New Spiritual Awakening (2012) and the award-winning Grounded: Finding God in the World—A Spiritual Revolution (2015). She also writes at both The Huffington Post and The Washington Post, and comments on religion, politics, and culture in the media including USA TODAY, Time, Newsweek, CBS, CNN, FOX, PBS, and NPR. We were happy she could take some time out of her busy speaking and writing schedule to chat with us.

WG: One of the things we love about your books is that you bring so much knowledge to the table, but also new language…so much beauty and metaphor and lyricism.

DBB: Thank you, I struggle and slave over that part of it but it matters to me. And to me, probably the biggest problem in the church right now is that the metaphors have failed. The metaphors have come to wound people.  The metaphors make no sense, in relationship to science and the way we live in the world today. In order for a metaphor to function, it has to be able to connect to our hearts and to our minds. So, reaching for new language is a serious part of leadership in faith communities today. It’s a big deal.

WG: That seems to be at the heart of what you’re doing in your newest book, Grounded.

DBB: Yes, Grounded is about an attempt to find a different kind of metaphor… the driving question of Grounded is, “Where is God?” For centuries in Christianity we’ve had an answer to that question and it’s a metaphorical one.  It’s an answer that shaped theology and worship and it shaped the way we did church and that answer is, “God’s up in heaven.” I think that’s one of the central failed metaphors of our own time. People don’t get that. People don’t believe that. People don’t even think of it as a metaphor any more. People just think of it as being some sort of…I don’t know… pious lie.  And so in Grounded what I tried to do is say, “Okay. Where is God?” And then I went the other direction and I said, “Well God is with us here.” And that’s a very legitimate personal, theological, and biblical answer to that question because it draws off of the doctrine of the incarnation.

WG: So instead of the metaphor of God in heaven you offer up some different metaphors…

DBB: Yes, Grounded was looking at God in nature and God in and through our neighbor. I think it’s such a better way of trying to address our spiritual lives and God, than the idea that God lives in the clouds far away in the highest heavens.

WG: Though it is the image most of us grew up with…it’s got some history.

DBB: There are historians who argue that the first 1000 years of Christianity was actually marked much more with the idea of the earth being the primary location of divine presence. They built their churches as domes. And the whole architectural vision was that the dome of heaven rested right here on earth. Western architecture didn’t go that way. We went with the steeple. And the steeple is like an elevator shaft up to sky…God’s way up there and we’re way down here. And we’ve got to figure out how to ride that elevator right up into heaven.

WG: It’s like we’re spending all our time looking for the up button…

DBB: Yes, and so something else needs to emerge. And I think that’s what we’re struggling with right now. With the shape of faith. What’s the deeper spiritual structure of faith going to be as we move forward?

WG: So do you feel hopeful? Do you think it’s going to be possible for something new to emerge?

DBB: I actually kind of vacillate on my hopefulness. I am hopeful for what I believe the church ultimately is… the living, breathing, organic body of Christ, animated by the power of the Holy Spirit, and moving towards the original intent of God for all of creation, which is compassion. Jesus embodied compassion in a unique and beautiful way and if we, as human beings follow and imitate the body of Jesus in that regard, that becomes the church. And the church becomes a community not an institution. And right now, although I know there are clergy and amazing churches and remarkable congregations, I think that overall the institutions are further from that sacred intention than they should be. And whether or not they can bring themselves back in line with that, I really don’t know.

WG: Many of your books, including Christianity After Religion: The End of Church and the Birth of a New Spiritual Awakening, have talked about the demise of institutionalized Christianity. What do you think is causing so many people to leave the church these days?

DBB: I think we’re living in a time of the most intense spiritual longing that American society has been in for at least half a century and maybe the whole century. But there’s this huge gap between institutions that are worried about having enough money to keep the roof on the building and making sure the coffers are full, and then, on the other hand, people who are trying to connect with meaning and purpose and gratitude.  But they don’t find those things in the institutions we have.

WG: So do you think it’s possible for this to change?

DBB: I think fear is probably the largest inhibitor of this kind of change. It’s hard to move forward when churches, pastors, and committees are terrified that if they change something their biggest givers will leave the church. Jesus is calling the church into change, and the church says, “We have to check the budget first.” And I get it. But really church people need to be braver.

WG: We hear you’ve been at Wild Goose before…

DBB: Yes, I was at the first one…

WG: …and in fact you were even in on some early conversations about the festival, and what it could be, before it was ever born…

DBB: Yes, actually…about 12 years ago, I was with some people at Washington National Cathedral and somebody asked me a question about how to open up creativity in the church… and I said “What if we took the Cathedral Plaza in front of the Washington National Cathedral, and turned the whole thing, for maybe three days, into a sort of gigantic medieval festival village, and do it in a very interesting contemporary way where you would have stages, and medieval mystery plays, and you would have preaching, and you’d have art booths, and you’d have all this stuff happening. It’d be sort of like Greenbelt meets medieval cathedral meets city, urban space.” Three of us ended up going to Trinity Church on Wall Street in New York, and presented them with this idea, and Trinity then gave a first grant that eventually went to Sojourners to plan something along the lines of Greenbelt.

WG: And that ended up becoming the start for Wild Goose…

DBB: Yes. I was dreaming of a whole different way of storytelling and embodiment…. So I’m really happy that Wild Goose has sort of become that.

WG: We’re so happy you’ll be back with us this year to see how Wild Goose has grown and developed since its beginning.

DBB: I’ve truly been dreaming about this kind of thing for a long time, about new forms of performance of faith in public. I actually wrote about that in Christianity After Religion, how that would be the way into what I call the Fourth Great Awakening. And I think of Wild Goose as one of those places, one of those kinds of stages, one that could address spiritual longing and also bring us along a path to new metaphors and a deeply lived theology.

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