Goose News

Authentic Family Values

By Featured-1, Goose News

Authentic Family Values

On November 7th, Wild Goose Festival Community hosted an online conversation with Frank Schaeffer and Jacqui Lewis on Authentic Family Values and the correlation of both of their new books!

View the event below! You can check out Frank Schaeffer’s new book, Fall in Love, Have Children, Stay Put, Save the Planet, Be Happy and Jacqui Lewis’ new book, Fierce Love.

Wild Goose Festival Community gatherings are free to everyone. If you’d like to support this community by making a donation, you can do that here: DONATE

Otis, Nadia, Tony, Pete, Yvette, Beth and more – A Wild, Wild Goose!

By 2019 Festival, Goose NewsNo Comments

Hey, Wild Goose what do we do between the time Otis Moss III gathers the 2019 Goose on Thursday evening and Bishop Yvette Flunder sends the Goose out on Sunday morning? We add Nadia Bolz-WeberTony Campolo, and Pete Enns into the mix and we bring Beth Nielsen Chapman to sing – AND THAT’S JUST FOR STARTERS – and we have another really great, really WILD, Wild Goose!

Yes, you got it, we open with OM3 and we close with Bishop Flunder, and Nadia, and Tony, and Pete, and Beth – and more and more to come!

Are you as excited as we are? Help us spread the word!

Alexia, John, The Liturgusts, Amythyst, & The Collection

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Bring your curiosity! Bring your creativity! Bring your courage! And, by all means bring your dancing shoes ok, dancing feet – shoes optional – It’s the WILD, Wild Goose!    TICKETS

The Liturgists and John Pavlovitz will push us and prod us and we’ll think more broadly and act more boldly. Alexia Salvatierra writes the real news of the real world everyday with her courageous engagement. Amythyst Kiah may not be on your playlist YET, but she’s on Amy Ray’s – and she’s in a supergroup with Rhiannon Giddens.

Get your opening night party on withThe Collection!

Don’t forget Otis Moss IIIBishop Yvette FlunderNadia Bolz-WeberTony CampoloPete Enns, and Beth Nielsen Chapman. And we’re just getting started – hundreds more to come!

Getting excited about this year’s festival? Check out the new Wild Goose Podcast for highlights of 2018. New episodes every week!

Post it! Share it! And buy tickets! See you in July!

Rev. Barber Wakes the 2019 Goose

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Rev. Dr. William Barber, II – Saturday morning – WILD, Wild Goose!

Rev. Barber and testifiers from the Poor People’s Campaign: A National Call for Moral Revival will “Wake the Goose” on Saturday morning! It will be monumental – it will move us – it will disrupt us – and we will be better equipped and more urgently empowered to create the world in which we want to live.

No one alive today understands more clearly the hidden community held in place by the systems of poverty and no one more urgently lifts us and leads us into action than Rev. Barber.

Winter Ticket Prices end soon – March 21. Get yours now!

Southern Identity and Doing God’s Work

By Goose News, Guest Post2 Comments

Guest Post by Layton E. Williams

A couple of weeks ago, I visited Washington, D.C., for the first time since leaving the job that had kept me in D.C. for two years. Last fall, I left that city to move back to the South—the region in which I’d been born and raised—to Charleston, South Carolina, which my family has called home for a number of years.

When I arrived back in D.C., I fell easily into the rhythms of my former life. One morning, I put on my clergy collar and a stole and attended a rally and march to the White House led by Rev. Dr. William J. Barber II. Then I spent three days attending Sojourners’ Summit for Change, a convening of faith leaders dedicated to seeking justice for all people and the transformation of the world. It was invigorating to be back in such powerful spaces, surrounded by others who share my convictions, united in a singular effort to counteract a harmful administration and fight for a better reality. It was motivating, empowering, and frankly relaxing to return to that world—where “fighting with” generally means “fighting alongside” rather than “fighting against.”

When the week ended, I hugged my progressive Christian friends goodbye and drove through the winding mountain highways of Virginia and North Carolina back down to the marshy waterways of low country South Carolina—a home where almost no one I know and love shares my set of political, theological, and ideological beliefs. Some disagree with my queerness; others disagree with my perspective on the current administration and its policies; and still others disagree with my convictions about our primary calling as Christians to love and seek justice. To my D.C. friends it must seem strange that I chose to leave behind my life of daily justice work and protests in favor of returning to a region that isn’t exactly known for its commitment to rapid progress. Yet this is the place God called me to return to, as minister and truthteller, to do my part in the hard and unending work of putting this broken world back together.

During a time in which the injustices and brokenness of this world seem overwhelming, the problems insurmountable, and the solutions intangible—life in D.C. gave me endless opportunities to respond and take action. It was good, important, exhausting, and inspiring work. But I couldn’t shake a growing nudge that it was time to return home to the South. On the one hand, I had friends and fellow activists telling folks that we needed to “come get our people” and on the other hand, I had the very real fear that, if the world divided entirely into factions of the like-minded, I would find myself separated across that gaping chasm from the people I love most—my family. I also knew, deep down in my bones, that for all its flaws, the South holds a particular kind of deep capacity for transformation and growth.

I have always challenged talk of coastal elites as if those of us living in big cities are all one homogenous group of intellectual urbanites, disconnected from the realities of the rest of America. Most of the people I’ve known in the big cities I’ve lived in come from smaller places, working class families, and complex and nuanced backgrounds. And I’ve been similarly frustrated by the rush to write off the region I come from as a lost cause—hopelessly racist, isolationist, and bigoted. Like my friends in the coastal cities, the South is complicated. It has a painful history and some very real painful realities in its present. But I’d argue that in a way, that sets up Southerners to be particularly capable of wrestling with the complex issues that face our country and our world now.

The South can’t hide from its past and it can’t fix it, so those of us who claim the South as home are forced to reckon with its hard, unresolved, complex realities, its scars and wounds, right alongside its beauty. We carve out life in the midst of all of that. Communal life is so crucial here. We show up for one another. And it’s true, that there can be distrust toward outsiders, but it’s also true that differences—even very significant differences—can be overcome and even embraced as community between people develops. With that embrace of community, we sow the seeds for real transformation and justice.

At one point during my time in D.C., I couldn’t name the last time I’d interacted with someone who didn’t share my political views. In Charleston, I do that every single day: my hairstylist, my favorite bartender, my neighbors, and my family members all identify as something other than liberal. And on Sunday mornings, I show up to church and minister to a group of people who intentionally come together to confront and wrestle with the hard questions of faith—from reckoning with racism and bigotry to who deserves mercy—even across their deeply different perspectives. Change in the South does feel slower, more incremental, than I experienced in D.C. But it happens through relationship, on a human level, which gives that change a strength of foundation, a transformative power, that abstract concepts cannot achieve in the same way. And I have privilege that allows me to do this work in this place. My whiteness, my southernness, and the fact that my queerness isn’t readily evident allow me to move with relative freedom in spaces and conversations in ways that others aren’t able to. And that is part of why I recognize that this hard and holy work is mine to do.

In the closing sermon of that D.C. conference I attended, Rev. Traci Blackmon said this about our call to justice and faith, “Activism is part of discipleship, but the difference is that our goal can never be the annihilation of other people. As followers of The Way, our goal is the redemption of all people…even those who stand against us.”

I don’t believe the way to a better world will come from forcing a hollow unity that delays justice, silences truth, and offers only superficial inclusion to those on the margins. But I also don’t believe the way forward is to annihilate everyone unlike us…or anyone for that matter. The way forward is through relationship—complex, honest, human relationship—which allows us to persist in and learn from our state of disunity and hold on to both our firm commitments to justice and to one another. And I believe the South, with its deep roots in hospitality and community, can show the way.


Layton E. Williams is an ordained minister in the Presbyterian Church (U.S.A.) and a writer. She is the author of Holy Disunity: How What Separate Us Can Save Us, forthcoming this October from Westminster John Knox Press. She earned a MDiv from Austin Presbyterian Theological Seminary and currently lives in Charleston, South Carolina.

The 10th Annual Wild Goose Festival is off to a great start!

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Valerie Kaur’s challenging ask “What if this is not the darkness of the tomb but the darkness of the womb? What if the future is not dead but still waiting to be born?” will invigorate us and her new book, See No Stranger (release date, June 2020), will equip us for Revolutionary Love!

Michael Gungor leads an up-close and personal interactive Café session around his newest project, “Five Rhythms from Planet Moon,” an experimental ecstatic dance album – Can it get Goose-ier than that!

Diana Butler Bass, among the highest impact public theologians of our day, brings two of her incredible, high impact, former students to the Wild Goose
– Jennifer Harvey (Dear White Christians: For Those Still Longing for Racial Reconciliation)
– and Reggie Williams (Bonhoeffer’s Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance).

Jim Wallis defines the public faith agenda like no one else. When Jim talks, he literally creates the common vocabulary for our contemporary faith conversations.

If you haven’t already watched AND bookmarked Valarie’s 2016 Watch Night Service message, do it now.

Barbara, Yvette, Brian, Stephanie, Racquel, and Phil – More Wild Goose Excitement!

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Wild Goose #10 is more of what you’ve come to expect –
and a lot of what you don’t expect – that’s because it’s the Wild Goose!

It’s a mix of first timers – Racquel Gill and Stephanie Tait – and regulars and “near regulars” – Barbara Brown Taylor, Bishop Yvette Flunder, and Brian McLaren.

And Wild Goose musical favorite Phil Madeira has a new album and Wild Goose has Phil!

Accessibility at Wild Goose Festival

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When Carrie Craig first attended Wild Goose Festival in 2013, she didn’t know what to expect.

Would there be accessibility? Would there be help if needed? Carrie has been disabled since birth.  She spent her first few years getting around by crawling or being carried on her daddy’s back or shoulders until she was about 4 when she received and began using her first wheelchair.

Being an Episcopal Priest for over 20 years, Carrie was confident that the festival would align well with her spiritual needs, given the attitude of acceptance; the spirit of connecting people of all backgrounds and religious leanings; and the relationship she had with festival planners, but whether or not it would meet her physical needs was an unknown.

Carrie visited Hot Springs Campground, where the festival is held, several days before the start of the festival and determined that it could work.  Not knowing what to expect, she had not planned to stay on site, so she commuted each day back and forth from her home in Asheville, NC. She quickly realized that the plan she had made was not the best way to get the most from Wild Goose and determined to make a better plan for future festivals.

A few months after that festival in 2013, Carrie was approached by members of the Wild Goose Festival team asking if she would be willing to work as the Accessibility Coordinator for the festival, assisting with and consulting on issues around ADA compliance. Given her focus on independence as a priority and her lifelong commitment to accessibility for disabled individuals, this was an easy YES!  

With purposeful intention, Carrie worked on building an environment that was open to consider options for accessibility at the festival. As the contact person she began to develop relationships and saw the community with personal interest in faith and disability grow.  She works hand in hand with Joanne Ciccarello who oversees ASL needs for attendees to the festival. Over the years, other festival attendees such as Heather Morgan, who comes from Canada to attend the festival, have joined in to add their voices and perspectives to the conversation.

Each year, there is work done to improve the festival for those with various types of special needs. The team strives to learn from each festival about what could be improved to make the next year better. Improvements through the years include medical electric campsites, increased organized shuttle service, and a specific ADA site area. The most significant contribution this team makes to those attending with disabilities is the relational aspect.  Knowing individually who needs what creates confidence for festival goers that attendance is not only possible, but that a great experience can be expected.

Writer Stephanie Tait says to others with disability, “You are a kingdom asset, not a liability. The Body isn’t simply tolerating you, we NEED you. You reflect a key facet of our huge multifaceted God – without you, we would see God less clearly, less whole, less true to who God is.” This is a belief wholly embraced by Carrie and her team.

At the Goose, you will find a camping area specifically set aside for those who need to support electrical devices; a team of volunteers ready to help set up campers in this area and available throughout the festival for needs as they arise; ASL interpreters for sessions where attendees have requested this service; and motel space set aside for people who are unable to camp. New at the Goose in 2020 will be increased resources for access, hospitality, information, and a calming space for those who need to separate from the noise and busyness of the festival.  

Marginalized communities are valued at a premium in the space where Wild Goose Festival exists, and this includes those with disabilities. Whether something as simple as directional signs that indicate the easiest path to take, or the implementation of spaces and tents for specific sessions or informational purposes, every year brings something that creates a better experience for those in this community. This year, Carrie and her team are extremely excited to have several sessions led by disabled presenters – expanding and highlighting the voices of those from the margins to our diverse lineup.

If you, like Carrie in 2013, are intrigued by Wild Goose Festival and would love to attend, but have reservations about the space and its ability to meet your physical needs, please know that your needs are a priority to Wild Goose, and there are many working to make sure the festival is as prepared as possible to meet those needs. Please contact Carrie Craig at with any accessibility or general ADA related questions or to request interpreting services. 

We hope to see you at Wild Goose 2020 and are working to make sure it is an experience defined solely by the power and tenderness that lives there. #Wildgoose2020