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Christianity After Trump

By Featured-1, Featured-Home, Goose News

Christianity After Trump – Part 1 and 2

A Wild Goose Community event January 17, 2021 and follow up event on January 24 with Brian McLaren on how white American Christianity has aided and abetted the Trump presidency, and how courageous Christians must chart a new course in its aftermath.

View the events below.

SLIDES (same for both events)  ADDDITIONAL RESOURCES CHAT TRANSCRIPT (Jan 17) CHAT TRANSCRIPT (Jan 24)
DONATE to support Wild Goose Community events

VIDEO: Christianity After Trump – January 17

VIDEO: Christianity After Trump – January 24

Brian’s presentation is the same as January 17 but the Questions & Responses are new and begin at 39:23

Wild Goose Festival Community gatherings are free to everyone. If you’d like to support this community by making a donation, you can do that here: DONATE

ENGAGE! – Sprint to the Finish

By Featured-1, Featured-Home, Goose News

ENGAGE! Sprint to the Finish

On Wednesday, October 28th we had a conversation with Sara Cunningham, Jamie Lee Curtis, and Shawna Bowman.

What kind of world do you want? Vote for it. Get your family to vote. Get your friends to vote. Even if you’re in a “Blue State” or a “Red State,” ENGAGE! It’s not too late. EVERY VOTE COUNTS.

View the event below. LIVE CHAT TRANSCRIIPT  ADDDITIONAL RESOURCES DONATE to support Wild Goose Community events

Jamie Lee Curtis was born on November 22, 1958 in Los Angeles, California, the daughter of legendary actors Janet Leigh and Tony Curtis. She got her big break at acting in 1978 when she won the role of Laurie Strode in Halloween (1978). After that, she became famous for roles in movies like Trading Places (1983), Perfect (1985) and A Fish Called Wanda (1988). She starred in one of the biggest action films ever, True Lies (1994), for which she won a Golden Globe Award for her performance. Curtis also appeared on Buck Rogers in the 25th Century (1979), and starred in Death of a Centerfold: The Dorothy Stratten Story (1981) as the title role. Her first starring role was opposite Richard Lewis on the ABC situation comedy Anything But Love (1989). In 1998, she starred in Halloween H20: 20 Years Later (1998) in which she reprised her role that made her famous back in 1978.

Her paternal grandparents were Hungarian Jewish immigrants, while two of her maternal great-grandparents were Danish.

Jamie Lee served as an honorary chairperson for the Building Resilience for Young Children Dealing with Trauma program held at the Shakespeare
Theatre – Harman Center for the Arts in Washington, D.C. She was an inspiration for the youth that were celebrated. Curtis was also given anaward from US Department of Health and Human Services KathleenSebelius and National Endowment for the Arts Chairman Rocco Landesman for her work on behalf of children through her charities and children's books.

Sara Cunningham, author/activist and founder of the non-profit, Free Mom Hugs. Her journey began in conservative Oklahoma, when her son, Parker, came out as gay. As a woman of faith, she wrestled with the news, until she began to study, research, and reconcile the two worlds. She found herself on a journey “from the church to the Pride parade”, falling in love with the LGBTQ+ Community. In the wake of beautiful, glitter-covered hugs, and heart-breaking, horror stories, the mission of Free Mom Hugs began. Now a movement across the country, and the world, Sara is going Beyond the Hug, to educate and advocate. She has recently been seen on the Today show, spoke at the 2019 GLAAD Awards, and is in partnership with Jamie Lee Curtis to make a movie about her story. Her passion is to change the narrative so that we as a society, not only learn to affirm the LGBTQ+ community but celebrate them.

Rev. Shawna Bowman (they/them) is an artist and pastor doing ministry with the creative and justice-seeking folks at Friendship Presbyterian Church in Chicago. Shawna is the Arts Integrator at Wild Goose Festival and is Co-founder of Creation Lab, an Arts Incubator and Art Co-op at the intersection of creativity, spirituality and prophetic imagination. Shawna is also Affiliate Faculty at McCormick Theological Seminary and serves on the Board of Directors at The Night Ministry and SOUL (Southsiders Organizing for Unity and Liberation). Shawna is also a national organizer and facilitator with Crossroads Antiracism.

 

Wild Goose Festival Community gatherings are free to everyone. If you’d like to support this community by making a donation, you can do that here: DONATE

ENGAGE! – Every Vote Counts

By Featured-1, Goose News No Comments

ENGAGE! Every Vote Counts

On October 14, 2020, Wild Goose Festival Community hosted an online conversation with Jacqui LewisJulian DeShazier (JKwest), and Doug Pagitt on “Goosing Out the Vote” and ways to stay engaged until Election Day.

View the event below and click here for additional resources to help you stay engaged.

Wild Goose Festival Community gatherings are free to everyone. If you’d like to support this community by making a donation, you can do that here: DONATE

TIPPING POINT – Are We There Yet?

By Featured-1, Goose News No Comments

On June 23, 2020, Wild Goose Festival Community hosted an online conversation with Valarie Kaur and Otis Moss III  on TIPPING POINT: Are We There yet?

View the event below and scroll down to additional resources below the video.
If you have more anti-racism resources to add, please add them in the comments section.

ADDITIONAL RESOURCES

Black  Lives Matter Opening music

See No Stranger Closing Music

Video Chat Transcript Chat transcript from the live event

Anti-Racism Resources A list of books, podcasts, articles, videos, films, TV, and organizations

More Anti-Racism Resources  New material organized in a way to meet people where they are at in their anti-racist journey

Wild Goose Festival Community gatherings are free to everyone. If you’d like to support this community by making a donation, you can do that here: DONATE

The Racial Reality of America

By Featured-1, Goose News One Comment

 

On June 2, 2020, Wild Goose Festival Community hosted an online conversation between Brian McLaren and Jacqui Lewis on The Racial Reality of America.

View the event below and scroll down to the anti-racism resources below the video.
If you have more anti-racism resources to add, please add them in the comments section.

ADDITIONAL RESOURCES

Anti-Racism Resources A list of books, podcasts, articles, videos, films, TV, and organizations

More Anti-Racism Resources  New material organized in a way to meet people where they are at in their anti-racist journey

Dianne Reeves – Endangered Species Opening music

Tituss Burgess & Friends | Middle Church – We Shall Overcome Closing Music

Video Chat Transcript Chat transcript from the live event

Wild Goose Festival Community gatherings are free to everyone. If you’d like to support this community by making a donation, you can do that here: DONATE

Festival Postponed to 2021

By Goose News No Comments

Tuesday,  May 5, 2021

There’s no easy way to say this, so here it is.
With great sadness, we must announce that Wild Goose Festival is postponed until summer of 2021.

This morning we received word that the town of Hot Springs has passed an ordinance prohibiting festivals through the end of the year.

If you’ve already purchased a ticket, we realize you may need that money now more than ever. We’re committed to providing refunds to those who need them, but we’re also committed to keeping Wild Goose alive and soaring.

Our small staff is working on exciting ways to keep us all connected throughout the year and to continue planning for 2021 – and to do that, we could use your help. If you have the means, we sincerely hope that you’ll consider donating all or a portion of your ticket value, and/or making a tax-deductible donation.

Even if you haven’t purchased a ticket, please consider a donation to help us remain operational.

All ticket holders will receive an email soon with details concerning three options – donation, rollover to 2021, or refund.

If you’ve been accepted as a co-creator, vendor, or partner, we’re rolling you over to 2021 unless you’d rather opt out. For volunteers, we’ll be starting over. You’ll receive more details soon.

Together, we’ll get through this – and we’re already looking forward to seeing you in the summer of 2021.

2020 Postponement

By Goose News No Comments

Festival Postponement – What We Know and What We Don’t Know

We’re not ready to say “It’s Over.” But we know we can’t have a festival in July. 

So for now, we’re postponing. We’ve narrowed it down to two possible dates: September 10-13, 2020, or July 2021.

What are the chances of an actual September festival? We don’t know. We know we’re looking at a “new normal” for a long time. We don’t know what that will look like in September.

Why don’t we just cancel? Because we don’t see any downside to leaving the September possibility open while “the new normal” evolves. So much of our planning for this year is already complete, it allows us to work with a shorter go/no go lead time.

We do know this, above all else: We will not have a September festival unless we can meet all the criteria of “safe.”

So, please save the date but write it in pencil, and keep your eraser nearby.

We hope you’ll hang in here with us while we sit this out. We’ll make a final decision on the September dates early this summer. At that time, we’ll offer several options for those who have already purchased tickets.

For now, we’re working to develop the Wild Goose Community, an online experience of conversation, music, 24/7 drop-in spaces, scheduled sessions, and whatever you can think of – kind of a Do-It-Yourself Goose. We want this to be heavily community-driven – we’re building the highway but you have to drive on it! CHECK IT OUT HERE

Please keep yourselves safe. We still have a long way to go. Hang in there.

 

 

Year-Round Conversations

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For many of us, the thing we love most about Wild Goose Festival is the conversations in which we find ourselves spontaneously and unexpectedly engaged. It seems as though they’re always derailing us from our carefully planned agendas.

Can we make this a year-round experience? Imagine you’re walking down Main Street or through the campground. You encounter a lively conversation around a couple of picnic tables. In true Goose style, someone calls out, “hey, come join us!” People scoot over on their bench to make a little space for you. You’ve never met these folks before but there’s an immediate trust and openness and acceptance. The conversation flows. When you leave, you feel a little lighter. A bit transformed. Even energized!

Details - Wild Goose Festival Community Page

Let us know what you think. Please leave your comments and suggestions below.

Accessibility at Wild Goose Festival

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When Carrie Craig first attended Wild Goose Festival in 2013, she didn’t know what to expect.

Would there be accessibility? Would there be help if needed? Carrie has been disabled since birth.  She spent her first few years getting around by crawling or being carried on her daddy’s back or shoulders until she was about 4 when she received and began using her first wheelchair.

Being an Episcopal Priest for over 20 years, Carrie was confident that the festival would align well with her spiritual needs, given the attitude of acceptance; the spirit of connecting people of all backgrounds and religious leanings; and the relationship she had with festival planners, but whether or not it would meet her physical needs was an unknown.

Carrie visited Hot Springs Campground, where the festival is held, several days before the start of the festival and determined that it could work.  Not knowing what to expect, she had not planned to stay on site, so she commuted each day back and forth from her home in Asheville, NC. She quickly realized that the plan she had made was not the best way to get the most from Wild Goose and determined to make a better plan for future festivals.

A few months after that festival in 2013, Carrie was approached by members of the Wild Goose Festival team asking if she would be willing to work as the Accessibility Coordinator for the festival, assisting with and consulting on issues around ADA compliance. Given her focus on independence as a priority and her lifelong commitment to accessibility for disabled individuals, this was an easy YES!  

With purposeful intention, Carrie worked on building an environment that was open to consider options for accessibility at the festival. As the contact person she began to develop relationships and saw the community with personal interest in faith and disability grow.  She works hand in hand with Joanne Ciccarello who oversees ASL needs for attendees to the festival. Over the years, other festival attendees such as Heather Morgan, who comes from Canada to attend the festival, have joined in to add their voices and perspectives to the conversation.

Each year, there is work done to improve the festival for those with various types of special needs. The team strives to learn from each festival about what could be improved to make the next year better. Improvements through the years include medical electric campsites, increased organized shuttle service, and a specific ADA site area. The most significant contribution this team makes to those attending with disabilities is the relational aspect.  Knowing individually who needs what creates confidence for festival goers that attendance is not only possible, but that a great experience can be expected.

Writer Stephanie Tait says to others with disability, “You are a kingdom asset, not a liability. The Body isn’t simply tolerating you, we NEED you. You reflect a key facet of our huge multifaceted God – without you, we would see God less clearly, less whole, less true to who God is.” This is a belief wholly embraced by Carrie and her team.

At the Goose, you will find a camping area specifically set aside for those who need to support electrical devices; a team of volunteers ready to help set up campers in this area and available throughout the festival for needs as they arise; ASL interpreters for sessions where attendees have requested this service; and motel space set aside for people who are unable to camp. New at the Goose in 2020 will be increased resources for access, hospitality, information, and a calming space for those who need to separate from the noise and busyness of the festival.  

Marginalized communities are valued at a premium in the space where Wild Goose Festival exists, and this includes those with disabilities. Whether something as simple as directional signs that indicate the easiest path to take, or the implementation of spaces and tents for specific sessions or informational purposes, every year brings something that creates a better experience for those in this community. This year, Carrie and her team are extremely excited to have several sessions led by disabled presenters – expanding and highlighting the voices of those from the margins to our diverse lineup.

If you, like Carrie in 2013, are intrigued by Wild Goose Festival and would love to attend, but have reservations about the space and its ability to meet your physical needs, please know that your needs are a priority to Wild Goose, and there are many working to make sure the festival is as prepared as possible to meet those needs. Please contact Carrie Craig at [email protected] with any accessibility or general ADA related questions or to request interpreting services. 

We hope to see you at Wild Goose 2020 and are working to make sure it is an experience defined solely by the power and tenderness that lives there. #Wildgoose2020

Barbara, Yvette, Brian, Stephanie, Racquel, and Phil – More Wild Goose Excitement!

By Goose News No Comments

Wild Goose #10 is more of what you’ve come to expect –
and a lot of what you don’t expect – that’s because it’s the Wild Goose!

It’s a mix of first timers – Racquel Gill and Stephanie Tait – and regulars and “near regulars” – Barbara Brown Taylor, Bishop Yvette Flunder, and Brian McLaren.

And Wild Goose musical favorite Phil Madeira has a new album and Wild Goose has Phil!

The 10th Annual Wild Goose Festival is off to a great start!

By Goose News No Comments

Valerie Kaur’s challenging ask “What if this is not the darkness of the tomb but the darkness of the womb? What if the future is not dead but still waiting to be born?” will invigorate us and her new book, See No Stranger (release date, June 2020), will equip us for Revolutionary Love!

Michael Gungor leads an up-close and personal interactive Café session around his newest project, “Five Rhythms from Planet Moon,” an experimental ecstatic dance album – Can it get Goose-ier than that!

Diana Butler Bass, among the highest impact public theologians of our day, brings two of her incredible, high impact, former students to the Wild Goose
– Jennifer Harvey (Dear White Christians: For Those Still Longing for Racial Reconciliation)
– and Reggie Williams (Bonhoeffer’s Black Jesus: Harlem Renaissance Theology and an Ethic of Resistance).

Jim Wallis defines the public faith agenda like no one else. When Jim talks, he literally creates the common vocabulary for our contemporary faith conversations.


If you haven’t already watched AND bookmarked Valarie’s 2016 Watch Night Service message, do it now.

My Real New Year Comes in July

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A New Year! It’s a time to reflect and reset, to close the mental door (as much as possible) on struggles from the year before; to refresh, planning for better days ahead, and to celebrate – excited about what the New Year could bring. We gather with friends, we break bread together, we put on good music and we dance.

As I joined with friends around a bonfire to celebrate the hope for a better next year, someone said, “a good fire feeds our souls.” Oh man. Yes, it does. And it made me think about the next New Year – my personal real New Year which happens six months from now – Wild Goose Festival.

For many of us, Wild Goose Festival is that good fire, a refresher of things that really matter; a cup running over, powered by freshly charged spirit-filled batteries. It’s a celebration of how far we’ve come and where we believe we can go. A wonderful opportunity to gather with friends, eat, drink, discuss, laugh, listen to good music and speakers, and dance.

A Wild Goose friend echoed the thoughts of many when he said he was worn out from the struggle of being in the world and couldn’t wait to get to the Goose. For him it was breathing fresh air after 12 months of sifting through polluted input. An empty tank being filled. The beginning of a new spiritual year. Maybe that’s what William Barber meant when he called Wild Goose Festival “a watering hole for tired saints.”

Wild Goose Festival speaks to the inner needs of our souls, providing that good fire. Art, in so many expressions, is everywhere – and much of it is created real-time, right before our eyes, including paintings, pottery, songs and tattoos!

A display of tattoo prints along with their stories – stories of struggle, courage, triumph and love – is one of my Wild Goose favorites. I really like county music singer Ty Herndon’s tattoo, Journey On. I remember his rise to success and I remember the backlash when he came out in 2014 at the age of 52. His tattoo represents the determination to move forward and be true to who you were meant to be – to love and be loved authentically. That’s a core Wild Goose message.

Music is a huge part of the festival as well, and can be experienced by dancing the night away at Silent Disco, or by singing at the top of your lungs at Beer and Hymns each night, or simply by taking in the wonderful musicians and singers that the festival brings in. I was over the moon when it was announced that Amy Grant would be there in 2018. Of course Amy performed, and she also spoke and she also served in our closing communion. And she camped and hung out with us for the weekend – that’s just one of those Wild Goose things.

Co-creators, well known and unknown, (some places might call them “speakers” but not Wild Goose), are everywhere, on level-ground with everyone else, are hosting conversations, participating in panels, discussing their books, and working on their projects.

I participate in the Mama Bear Den, a group of Mamas of LGBTQ kids who fully affirm their orientation, knowing that it’s simply part of how they were created and has nothing to do with their ability to practice faith, Christian or otherwise. We’re keenly aware that not all parents have responded this way and we’re there to fill in the gap with snacks, cool water, listening ears, and hugs. So many hugs!

Wild Goose Festival is not a crafty little Christmas in July show. It’s a no holds barred, get in the trenches with likeminded (or maybe not) fellow human beings event, where together we reset, refresh, and explore how we can do it better, around a bonfire that is the festival itself, for the start of our Spiritual New Year. We come together to leave behind and let go of what hasn’t been working, what hasn’t gone well, and together we look forward to what can be better.

Christian Piatt describes it in Sojourners: “it’s a sort of annual jubilee, one in which we cast off our denominational and other distinguishing identities, flattening out the architecture of hierarchy and privilege, in order to stand, shoulder to shoulder, on holy, common ground.”

Wild Goose Festival is throwing a party in July 2020 and everyone is invited! Come and gather around the fire that lights our spirits – the fire that warms us through the art created, the topics discussed, and the wholeness experienced simply by the coming together of people who want to do better and be better. It will be a really good fire, and I can’t wait to see you there!

Robin B. Schuster

Robin is a writer and 3 year Wild Goose Festival attendee; a member of Serendipitydodah – Home of the Mama Bears and host of the 2020 Mama Bear Den at Wild Goose Festival. She lives in North Florida and is the founder of Createthelove.org (coming soon!)

Southern Identity and Doing God’s Work

By Goose News, Guest Post 2 Comments

Guest Post by Layton E. Williams

A couple of weeks ago, I visited Washington, D.C., for the first time since leaving the job that had kept me in D.C. for two years. Last fall, I left that city to move back to the South—the region in which I’d been born and raised—to Charleston, South Carolina, which my family has called home for a number of years.

When I arrived back in D.C., I fell easily into the rhythms of my former life. One morning, I put on my clergy collar and a stole and attended a rally and march to the White House led by Rev. Dr. William J. Barber II. Then I spent three days attending Sojourners’ Summit for Change, a convening of faith leaders dedicated to seeking justice for all people and the transformation of the world. It was invigorating to be back in such powerful spaces, surrounded by others who share my convictions, united in a singular effort to counteract a harmful administration and fight for a better reality. It was motivating, empowering, and frankly relaxing to return to that world—where “fighting with” generally means “fighting alongside” rather than “fighting against.”

When the week ended, I hugged my progressive Christian friends goodbye and drove through the winding mountain highways of Virginia and North Carolina back down to the marshy waterways of low country South Carolina—a home where almost no one I know and love shares my set of political, theological, and ideological beliefs. Some disagree with my queerness; others disagree with my perspective on the current administration and its policies; and still others disagree with my convictions about our primary calling as Christians to love and seek justice. To my D.C. friends it must seem strange that I chose to leave behind my life of daily justice work and protests in favor of returning to a region that isn’t exactly known for its commitment to rapid progress. Yet this is the place God called me to return to, as minister and truthteller, to do my part in the hard and unending work of putting this broken world back together.

During a time in which the injustices and brokenness of this world seem overwhelming, the problems insurmountable, and the solutions intangible—life in D.C. gave me endless opportunities to respond and take action. It was good, important, exhausting, and inspiring work. But I couldn’t shake a growing nudge that it was time to return home to the South. On the one hand, I had friends and fellow activists telling folks that we needed to “come get our people” and on the other hand, I had the very real fear that, if the world divided entirely into factions of the like-minded, I would find myself separated across that gaping chasm from the people I love most—my family. I also knew, deep down in my bones, that for all its flaws, the South holds a particular kind of deep capacity for transformation and growth.

I have always challenged talk of coastal elites as if those of us living in big cities are all one homogenous group of intellectual urbanites, disconnected from the realities of the rest of America. Most of the people I’ve known in the big cities I’ve lived in come from smaller places, working class families, and complex and nuanced backgrounds. And I’ve been similarly frustrated by the rush to write off the region I come from as a lost cause—hopelessly racist, isolationist, and bigoted. Like my friends in the coastal cities, the South is complicated. It has a painful history and some very real painful realities in its present. But I’d argue that in a way, that sets up Southerners to be particularly capable of wrestling with the complex issues that face our country and our world now.

The South can’t hide from its past and it can’t fix it, so those of us who claim the South as home are forced to reckon with its hard, unresolved, complex realities, its scars and wounds, right alongside its beauty. We carve out life in the midst of all of that. Communal life is so crucial here. We show up for one another. And it’s true, that there can be distrust toward outsiders, but it’s also true that differences—even very significant differences—can be overcome and even embraced as community between people develops. With that embrace of community, we sow the seeds for real transformation and justice.

At one point during my time in D.C., I couldn’t name the last time I’d interacted with someone who didn’t share my political views. In Charleston, I do that every single day: my hairstylist, my favorite bartender, my neighbors, and my family members all identify as something other than liberal. And on Sunday mornings, I show up to church and minister to a group of people who intentionally come together to confront and wrestle with the hard questions of faith—from reckoning with racism and bigotry to who deserves mercy—even across their deeply different perspectives. Change in the South does feel slower, more incremental, than I experienced in D.C. But it happens through relationship, on a human level, which gives that change a strength of foundation, a transformative power, that abstract concepts cannot achieve in the same way. And I have privilege that allows me to do this work in this place. My whiteness, my southernness, and the fact that my queerness isn’t readily evident allow me to move with relative freedom in spaces and conversations in ways that others aren’t able to. And that is part of why I recognize that this hard and holy work is mine to do.

In the closing sermon of that D.C. conference I attended, Rev. Traci Blackmon said this about our call to justice and faith, “Activism is part of discipleship, but the difference is that our goal can never be the annihilation of other people. As followers of The Way, our goal is the redemption of all people…even those who stand against us.”

I don’t believe the way to a better world will come from forcing a hollow unity that delays justice, silences truth, and offers only superficial inclusion to those on the margins. But I also don’t believe the way forward is to annihilate everyone unlike us…or anyone for that matter. The way forward is through relationship—complex, honest, human relationship—which allows us to persist in and learn from our state of disunity and hold on to both our firm commitments to justice and to one another. And I believe the South, with its deep roots in hospitality and community, can show the way.

 

Layton E. Williams is an ordained minister in the Presbyterian Church (U.S.A.) and a writer. She is the author of Holy Disunity: How What Separate Us Can Save Us, forthcoming this October from Westminster John Knox Press. She earned a MDiv from Austin Presbyterian Theological Seminary and currently lives in Charleston, South Carolina.

Rev. Barber Wakes the 2019 Goose

By Goose News No Comments

Rev. Dr. William Barber, II – Saturday morning – WILD, Wild Goose!

Rev. Barber and testifiers from the Poor People’s Campaign: A National Call for Moral Revival will “Wake the Goose” on Saturday morning! It will be monumental – it will move us – it will disrupt us – and we will be better equipped and more urgently empowered to create the world in which we want to live.

No one alive today understands more clearly the hidden community held in place by the systems of poverty and no one more urgently lifts us and leads us into action than Rev. Barber.

Winter Ticket Prices end soon – March 21. Get yours now!

Alexia, John, The Liturgusts, Amythyst, & The Collection

By Goose News

Bring your curiosity! Bring your creativity! Bring your courage! And, by all means bring your dancing shoes ok, dancing feet – shoes optional – It’s the WILD, Wild Goose!    TICKETS

The Liturgists and John Pavlovitz will push us and prod us and we’ll think more broadly and act more boldly. Alexia Salvatierra writes the real news of the real world everyday with her courageous engagement. Amythyst Kiah may not be on your playlist YET, but she’s on Amy Ray’s – and she’s in a supergroup with Rhiannon Giddens.

Get your opening night party on withThe Collection!

Don’t forget Otis Moss IIIBishop Yvette FlunderNadia Bolz-WeberTony CampoloPete Enns, and Beth Nielsen Chapman. And we’re just getting started – hundreds more to come!

Getting excited about this year’s festival? Check out the new Wild Goose Podcast for highlights of 2018. New episodes every week!

Post it! Share it! And buy tickets! See you in July!

Otis, Nadia, Tony, Pete, Yvette, Beth and more – A Wild, Wild Goose!

By 2019 Festival, Goose News

Hey, Wild Goose what do we do between the time Otis Moss III gathers the 2019 Goose on Thursday evening and Bishop Yvette Flunder sends the Goose out on Sunday morning? We add Nadia Bolz-WeberTony Campolo, and Pete Enns into the mix and we bring Beth Nielsen Chapman to sing – AND THAT’S JUST FOR STARTERS – and we have another really great, really WILD, Wild Goose!

Yes, you got it, we open with OM3 and we close with Bishop Flunder, and Nadia, and Tony, and Pete, and Beth – and more and more to come!

Are you as excited as we are? Help us spread the word!

Open Call for 2019 Co-Creators

By 2018 Festival

It’s time again to let us know what YOU would like to do at Wild Goose!

The contributions of our “self-submits” each year are at the heart of what make the Goose a unique co-creation experience, surprising and unlike other “festivals.” This is a festival where people come together to make things,  wonder and ponder and discuss, cross boundaries, fire up imaginations, undo expectations.

Think about how you can design experiences that engage rather than lecture, raise questions rather than shut them down. How could you tailor your work to involve your audience, making space for participation? How can you go outside normal boundaries to increase the level of interactivity? Push beyond the expected in ways that will actively involve your audience. See yourself as an instigator not a “presenter” and invite others into an experience of co-creation.

Note to musicians:  A traditional performance is fine – we don’t expect you to change your performance into an interactive experience.

Because this festival is about the intersection of Spirit, Art, Music and Justice, we ask all our co-creators to consider how they can create integrated experiences – so you might, for example, want to look at justice through the lens of spirit and/or music, or at spirituality through the lens of art and/or justice.  And in whatever you do, keep in mind the power of Story – it’s part of the Goose DNA: What are our shared narratives? How have they shaped us?

Stories bring us together, stories can change us – whether we’re telling them or hearing them. We believe stories can change the world. So we hope that you will let the power of story weave its way into any type of experience you bring to the Goose.

We’d like to also suggest that you keep these words in front of you as you craft your contribution: Lament. Welcome. Identity. Evolve. Revolution. Love. Freedom. Liberate. Resist. Believe. Converge.

What do these concepts say to you and how might you integrate any of them into your performance or presentation?

Entries will close at Midnight PST, Sunday, January 13 2019.

Dream the Dream that will Co-Create the world. Something so cool it’ll register on seismic meters – or at least will be fun or challenging or perhaps even a bit unsettling.

Click here for all the details and a form to enter the submission process:


Sorry, entries are closed for 2019! 

Instagoodness from #WildGoose2018

By 2018 Announcements, 2018 Festival, Wild Goose Stories No Comments

#WildGoose2018 had some incredible moments! We’ve loved seeing everyone’s perspective and photos on the hashtag #WildGoose2018, and we wanted to share some of our favorites. (In no particular order!)

 

Such a cool moment at #wildgoose2018

A post shared by Matthew Paul Turner (@matthewpaulturner) on

Spirit. Love. Justice. Dirt.

By 2018 Announcements, Goose News, Guest Post No Comments

Guest post by breathesinglove

7/14/18, Hot Springs Campground

I am literally covered in dirt. Sweat is dripping down my…well, everywhere. Noises surround me in a beautiful symphony of love and peace. Justice-seeking people of all ages singing, dancing, listening, sharing stories while drinking beer or fresh squeezed lemonade. Everyone around me is covered in dirt, too. Some have body paint or colored powder on their bodies, some have glitter feathers in their hair. Many have sayings or symbols on their clothing, promoting love, community, peace, hope.

Our hearts are so full of joy and the sense of community is so strong that we don’t notice whether or not the stranger next to us is covered in dirt or took their “showers” in the river yesterday. Near the bench where I sit is the amazing Mark Miller leading us in worship, saying, “You are a child of God. No matter what the world says or thinks about you.”

Someone just brought me a chocolate, with a smile and a sense of gratitude for sharing my story. This stranger I met just a few minutes ago, and now we share things. Yesterday I was invited to a potluck supper, to share in a meal with a “tribe with no name.” I had nothing to offer but a smile and grateful heart, and the tribe welcomed me without question. Some familiar faces around the campsite greeted me with smiles and hugs.

————————

The Wild Goose Festival is a place where strangers quickly become friends, where the Spirit’s presence is thicker than the humidity, and the kingdom of God is a glimmer in each person’s eyes. Hope stirs in our souls and permeates the campground as each person’s voice enters the conversation and is honored and celebrated. We lament with one another as we share stories of grief, pain, and suffering. We celebrate one another’s uniqueness and the beautiful expressions of community and interconnectedness. Art, music, storytelling, nature, food, drinks, laughter, hugs, silence, dancing, conversation, meditation, blessings, prayers, chants –these are our ways of engaging with one another and with God. This is how we “goose.”

Each year I leave the Goose with a heart full of gratitude, a mind buzzing with ideas, and a greater sense of hope, that I am not alone in this work of compassion and justice. I’m inspired to keep breaking down the walls of prejudice and leading people into a greater sense of community, based on God’s unconditional love and grace.

I am “Deacon Shannon.”  This is my story.

Shannon LeMaster-Smith is a Deacon in the United Methodist Church, a clergy order ordained to Word, Service, Compassion and Justice. She currently serves in the Western North Carolina Annual Conference. She has a M.A. in Conflict Resolution and 10+ years of experience in youth ministry. Her call is to help people experience the transforming love of God and the power of the Holy Spirit and to equip and empower them to share God’s love and grace with others. She enjoys singing and playing board games and is married to her best friend, Dr. Jonathan LeMaster-Smith.

After Care for After #WildGoose2018

By 2018 Announcements One Comment

What an amazing year at #WildGoose2018, right? So many amazing moments, performances, talks, and relationships made. So many memories that we are all carrying with us back to our communities.

For some, Wild Goose is a place to bring their community for a retreat away from the rest of the world. For others, it’s coming home because where they live isn’t exactly as welcoming, open, or curious as the Goose community. Many of us feel this sense of post-festival blues, the feeling of missing the joy and wonder that comes with being in community of people who welcome you and love you as you are.

So what do we do with that? How do we take care of ourselves and others after the Wild Goose Festival and throughout the year? Here are some ideas:

1. Be real about your feelings.

Yes, you are sad, and that is perfectly okay. Feeling a sense of loss or sadness, a sense of longing to go back is normal. Feel all of it and don’t bottle it up and say that you’re okay when you aren’t. Share those with people around you. Reach out to people from the Goose through texts, phone calls, and social media. Just because you aren’t right next to someone, sweating and singing at Beer & Hymns doesn’t mean you have to lose that connection. That brings us to the next point.

2. Stay connected.

Wild Goose Festival is one time of year. But the spirit of our community is consistently at work throughout the year in various parts of the country doing incredible work. Use social media to follow your new friends and reach out to them. Find out how you can support and get involved with the various organizations and non-profits we had at the festival. And you can sign up for our newsletter so you can be up to speed on all the things Wild Goose! We’ll have a lot of exciting announcements coming up so don’t miss out on that.

3. Share your story.

You probably heard it throughout the festival: stories change the world. And we always want to hear from our community. There’s nothing more exciting hearing about lives being impacted and changed from a Wild Goose experience and we want to hear it. If you’ve got a story from this past year, something new, unique, powerful or even just funny, or maybe photos you’d like to share, send our social media coordinator an email at [email protected].

4. Plan to come back to #WildGoose2019.

People are already carving out time in their calendar for next year’s festival, and we want you to be there too. Tickets for the Wild Goose Festival 2019, July 11-14, 2019, are already on sale. And there are 150 prefestival tickets that are only $169! Don’t wait. Get your tickets now. 

And pro-tip: if you’re a cabin person, reserve your cabin now. Because they are going to go so quickly.

5. Be gentle with yourself and rest.

It was a big weekend, full of amazing moments that we’ll all carry with us. Treasure it. Share it. And know that it is not the last time you’ll be embraced by the spirit of the Wild Goose.

We’ve got some big plans for the coming year, so be sure to sign up for our newsletter to stay up to speed on things. And again, get your tickets now while they are still super cheap!

A Goosey Gathering

By Goose News, Wild Goose Stories One Comment

Hospitality and kindness are at the heart of the Wild Goose community. So much so that someone who was once simply providing a service to our community actually became a part of it. 

So, we packed up our Subaru, made the pilgrimage north, and pitched our tent. As luck would have it, we had the cleanest port-a-potty in the history of port-a-potties right across from our campsite. So my wife, being the sweet soul she is, made it a point to make sure she met and thanked the person who cleaned and stocked our little corner of heaven.

That person was Mike from Griffin Services in Asheville. Mike came over from Asheville twice a day to clean and restock all the port-a-potties at the festival and, as Keller Williams sings, ‘We fell in love in a port-a-potty line’!

As we became familiar with his schedule, it was easy to speak with him and thank him for his service to us and the festival. Mike said we should put in a good word for him at corporate; which we did as soon as we had cell service again. 😏

Fast-forward to the next year and we’re coming into Hot Springs with our pull-behind camper down the hill from Marshall with a parade of folks behind us. (We’re from Florida -PEOPLE, driving down these hills is crazy.)

They were honking and waving (at least some of them were waving, some were also giving hand signals) like we

needed to pull over. Of course, there’s no spot to pull over ’til the bottom and when we did get stopped, we realized our bike rack had failed us and our bikes were dragging behind us. So, who pulls up behind us with a flatbed full of port-o-potties? Our boy Mike!

We reintroduce ourselves, say a little thank you that no one was harmed by our bike-dragging debacle, and Mike immediately loads our bikes on his flatbed and delivers them directly to our campsite at The Goose.

Now on to last year, after another call to Griffin, Mike is upset with us because they’ve made him supervisor due to our ringing endorsements over the last two years. However, after he forgave us for that, he decided that he’d maybe spend a night or two at our campsite; which he did. As we had the opportunity to spend time with Mike and hear more of his story, he quickly became part of our tribe.

We shared meals, stories, and, most importantly, on Sunday morning we shared another meal; communion with Mike.

This year, if you stop by Intersections campsite (it’s more of a compound, actually), Mike will be with us for the whole festival and you can share your story and a meal with him!

See you soon!

Tim and Jan Kerr

Stories like this happen all the time at Wild Goose. This year, come expecting amazing things and be ready to share yours! 

 

What The Goose Gives Me

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I wonder what the Goose will give me this year.

When I pull into Hot Springs, it will be my sixth consecutive Wild Goose. Each year I attend on behalf of Chalice Press, which has sponsored Wild Goose since 2012. I’m there to work: Finding new authors, promoting our new titles, creating connections, scouting the future of progressive Christianity, that kind of stuff. There are the constants: inspirational worship, imaginative presenters, unique participants, and of course pop-up thunderstorms followed by breathtaking sunsets.

But Wild Goose has made a deep personal impact on me – it’s left a mark. Whether it’s the setting, the mindset, the culture, or in my case merely coincidental timing, each Wild Goose has been a different experience for me. And it’s not always about the programming.

In 2013, I brought my son with me. We celebrated his 14th birthday with the Indigo Girls, the Lost Dogs, fireworks, mud up to our ankles, and the spellbinding Rev. William J. Barber II. My son still talks about his Wild Goose experience – as he continues exploring a call to ministry while heading off to college in August. Wild Goose gave me a son who listens for God.

In 2014, I came solo to Wild Goose catching my breath, my marriage having just avoided breaking up (for the moment), my heart mending, my mind needing a change of scenery and a change of pace. Wild Goose gave me hope.

In 2015, I came solo and broken. The divorce I’d worked so hard to avoid finalized while I was at the Goose. I needed time to sit by the river to reflect, to mourn, to let go, to hold on, and to begin the process of figuring out who the new me was going to be. I found a few rocks, figuratively labeled them with my pain and guilt, and threw them away into the river, hoping to be relieved of those negative emotions and start anew. Wild Goose gave me a new start.

In 2016, I came with friends, feeling better about my situation yet heartbroken that one of those friends had a cataclysmically awful month, far worse than where I had been the year before. Our circle of friends hoped and prayed to provide support or relief or hope or whatever was needed, at that moment and in the tough times to come. Wild Goose gave me compassion.

In 2017, I came with my new girlfriend, on top of the world. Sharing that experience with a Goose newcomer – but, more importantly, with a woman/pastor who has helped me see the world and my ministerial work in new, God-embraced ways – has given Wild Goose a new depth I hadn’t seen before. Wild Goose gave me new vision.

In 2018… well, I don’t know about that yet. I know who’s on the program and what work I will have to do while I’m in Hot Springs. But as I walk beneath the verdant canopy and watch the French Broad River flow by and wring out my rain-drenched clothes (because let’s be honest: it’s gonna rain), I know the Goose works in mysterious ways, and I can’t predict what that experience will be like. I just have to go with the flow.

May you find yourself going with the flow at the Goose, at home, sitting in traffic  – wherever you need to think differently, to rest, to find inspiration and hope.

We’re so thankful to have Chalice Press as a longtime partner of the Wild Goose Festival. Learn more about their work at ChalicePress.com

Your Tribe is at San Francisco Theological Seminary.

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Your Tribe is at San Francisco Theological Seminary. Take the next step on your journey here. 

If Wild Goose is the festival, SFTS is the after party. Ok, we’re not saying life on our campus is on par with 3 days of gettin’ down in Hot Springs, NC… it is a graduate school, after all. And we hear that some professors (we’re not naming names) assign A LOT of reading. But we didn’t choose this path because it’s easy. We were called. Something inside told us we needed to make a difference in this big, ever-changing world. San Francisco Theological Seminary will prepare you to take that passion and put it into action, whether it’s in the ministry, spiritual direction, or using your degree to be a greater, more compassionate leader of a nonprofit.

Need more?

We Stand for All the Good Things 

DIVERSITY

EQUITY

INCLUSION

And we walk our talk.

Heard of the Beyoncé Mass? That was us. Rev. Yolanda Norton and her Beyoncé and the Hebrew Bible students came up with the concept that resulted in nearly 1,000 people attending mass at Grace Cathedral in San Francisco on a Wednesday night. It was about inclusion. It was about EVERYONE feeling God’s love and acceptance in a place of worship, AND outside those walls. That’s what we believe, and what you’ll experience at SFTS.

Need more convincing? 

Really?? 

PREVIEW WEEKEND NOVEMBER 1-3, 2018

Ok. How about you come visit us for a few days and see for yourself. We just happen to be hosting a Preview Weekend November 1-3.

Attend classes & worship. Meet faculty & staff. Hang out with current students and ask them all the questions. Visit the GTU.

Eat delicious food & stay on campus—OUR TREAT.

Here’s a quick video of what it’s like.

Did we mention that we’re in the San Francisco Bay Area?

Gorgeous.

Super fun.

Amazing food.

Your. Tribe.

Stop by our booth on Main Street and talk to Isai Garcia from our Admissions Team about our MDiv, MATS, Online MATS, and more…

Can’t wait? Sign up for Preview Weekend right now! See you there!

Bridging the Gap | Praxis Forum Group

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The Praxis Forum is a group committed to bridging the gap between academic work and on-the-ground efforts in religion. We conduct our own scholarship efforts, but our main focus is the realization of these efforts. We want to emerge from the dusty books and abstract ideas and hit the ground running, putting our knowledge into practice. Praxis!

Praxis is a group attached to the Westar Institute, a non-profit research organization committed to studying the Christian tradition. Westar works to improve religious literacy in the public as it pushes the envelope with cutting-edge scholarship.

Even for an educated audience, sometimes understanding experts can be like wading through molasses. Or maybe we understand it but do not feel like we can put it to use. The ‘so what?’ of religious studies can be stifling. This is where the Praxis Forum comes in.

What could this look like? Perhaps it is a discussion circle debriefing academic discourse. Maybe it is something more artistic, such as a podcast series or theatrical production. It could be tied to worship, such as a sermon, devotional, or Taizé service. Whatever it may be, we want to act on scholarship and make it something tangible. 

We are primarily interested in Christianity but we are not exclusionary of other faith traditions. All of us are concerned, interested, or involved with religion in some way. Many of us are pastors, work in chaplaincy, or are in religious studies. Many of us engage with material in our art or community events. Some of us are religious, some of us are not. Some of us don’t quite know what it means to be religious but see something important in faith traditions. And faith traditions are transforming rapidly and affecting everything from family structures to national policies. We are invested in the research and the conversations and desire to do more.

We hope to make scholarship more accessible and more tangible. We yearn to find more ways to engage audiences who are committed to critical thinking in their studies or spiritual lives. Whatever your interest level, faith, or education, Praxis welcomes you to join us in conversation and practice.

To be considered for membership please tell us in 500 words or less: How do you see yourself and/or your work in relation to the mission of the Praxis Forum? Submit your response along with a current resume or CV to [email protected]

Praxis Membership gives you:

  • A part in an integrated network of leaders
  • Ability to apply for funding to attend Westar Spring meetings
  • Access to Member-only meetings at events
  • Access to Member-only resources
  • Ability to host, lead, and/or attend Praxis events around the country
  • Deeply discounted fees for events
  • $40 annual membership fee to be renewed every year

Website: https://thepraxisforum.com/

Twitter: @PraxisF


We are so excited to have Praxis Forum Group as a part of #WildGoose2018

Not Fences, Lord, but Tables

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In 2017, a group of students from Wake Forest University School of Divinity published a collection of prayers and poems titled Words Made Flesh. I begin by sharing one poem from that collection:

THE BODY, RE-MEMBERED

A prayer for Holy Communion

Not fences, Lord,

But tables.

No us,

No them,

But the whole body—

Re-membered.

Here at the table

We are hosted by Jesus,

Called into wholeness

Through radical hospitality,

Put back together

Through the breaking of the bread,

Filled up by the extravagant pouring out

Of your Great Love.

Here at the table

The shards of our hearts

Become a mosaic of hope.

We, the body,

Are re-membered

To be sent out again,

Grace-filled table-builders

In a fence-laden world.

— Nicole Newton (MDiv ‘17).

The unfortunate reality is that today’s religious culture no longer guarantees everyone a seat at the table. Rather, it seems that more barriers are being constructed that prohibit us from being in holy communion with one another. But, what if this reality was reimagined? What if theological education focused on providing space for religious leaders to sit at tables with the whole body? What if theological education re-membered community by evaluating new emerging patterns of religious life and built opportunities for new collaborations? Would we then see more “grace-filled table-builders in a fence-laden world?”

At Wake Forest University School of Divinity, we have explored exploring these questions with intentionality and investment. Our newest result? The Collaborative for Public Religious Leadership. The Collaborative for Public Religious Leadership connects the School of Divinity with community partners in the work of justice, reconciliation, and compassion. Through this collaboration, we aim to transform both ministry and theological education through innovative community partnerships and projects such as:

  • The Art of Ministry Curriculum which focuses on vocational formation through the integration of classroom and internship-based learning to introduce students to the life and work of ministry.
  • Clergy Making a Place: Early Career Pastors as Generative Community Leaders, a pastoral leadership initiative that connects clergy with business and civic leaders to effectively engage and respond to today’s social challenges.
  • The Faith-Based Nonprofit Leadership Certificate Program, an online course aimed at building the skillset and knowledge of those leading and forming nonprofits.
  • Food, Health, and Ecological Well-Being Program,  which helps cultivate faithful leaders to work on food insecurity, health disparity, and/or ecological degradation.
  • “The Foundry House,” an intentional Christian community that offers young adults from varying backgrounds and life experiences the opportunity to create a residential community that exemplifies the love of Jesus Christ.
  • Practitioners-in-Residence, a program that presents short-term residential experiences at the School of Divinity for ministry practitioners to reflect on, read and write about, ritualize, and be in conversation with curious students, faculty, staff, and community members who share interests in the practitioner’s field of work.
  • Worship Planning as a Spiritual Practice Congregational Partnership, a co-learning initiative between the School of Divinity and partner worshiping communities to promote worship services that cultivate a spirit of gratitude and collaborative hospitality, and embody Gospel care in and to the world.  

Through such partnerships and projects, The Collaborative for Public Religious Leadership explores place-based pedagogies with faith communities and community partners to better engage wisdom about the life and work of ministry that is emerging in the practice of ministry. Instead of building fences, we are deconstructing them through collaboration.

I invite you to take a moment and further explore The Collaborative for Public Religious Leadership on our website and see how you or your organization may be able to sit at the table with Wake Forest University School of Divinity. Additionally, whether you are a prospective student, an alumni, or a potential collaborative partner, I invite you to stop by the Wake Forest University School of Divinity exhibit tent at this year’s festival to learn how you can engage with us in the work of justice, compassion, and reconciliation.

Rayce Lamb, Director of Ministry & Vocational Exploration

Wake Forest University School of Divinity


We’re so pleased to have Wake Forest Univseristy School of Divinity as a partner and sponsor of #WildGoose2018

Your Invitation to Desanka

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What is Desanka?

For years, Desanka has joined the Wild Goose Festival and has been a staple in the community. Desanka is a spiritual community with a mission to walk in the way of Love. “We bring LIGHT and LOVE into the dark places of those who are seeking Light and choose to give our lives away to love others – right where they are.”

We are a collection of individuals from varying faith streams who love to Love – to practice BEING Love. Our goal is to walk the Desanka Way – “to implement a conscious, Jesus-centered, Spirit-aware lifestyle in our community and life” – to walk in spiritually empowered Joy-Contentment-Pleasantness- Gladness. We also seek to include others in our mission/lifestyle so that we might transform the world together, one person at time – one encounter at a time.

Desanka folks serve anywhere we are invited at events and in festivals, serving as volunteers and giving food and other gifts away as an expression of Love. This year, we will participate in 17 events and festivals, from our hometown near Raleigh, to the western US, to the U.K. and everything we do is at no charge (though “pay-it-forward” donations are welcome).

At the Wild Goose Festival we will have these offerings of service (leads) :

  • Desanka Diner – serving healthy and basic meals (for free!) to all volunteers and to those that are hungry
    • Breakfast Club (Travis Compton)
    • Lunch & Supper . ..and all through the day, there is some kind of pick-up food (Caroline Buchanan)
    • Dining Facility & Hospitality (Megan Lanier) 
  • Desanka Spirit Café – serving loving dishes of prayers, blessings, spiritual readings (prophetic, in church lingo ;), orchestrated by teams of 3 trained Desanka members to give you a blessing. (Kelly Williams & Dennis Huxley)

  • HeartSync Hotel – the antithesis of ‘heart-break hotel’, people check-in to one of two hotels (tents) for a little less than an hour to be facilitated in deep inner healing through connecting with the Spirit of Truth-in-Love (Jesus) and experience the mission of God to “heal the broken hearted and set the captives free” … in your own soul. These are 50 minutes “speedy-HeartSync” sessions (normally 2 hours) that are scheduled on the hour all daylight hours. Stop by and sign up for a reservation! Walk-ins are welcome, if the space is available. (Bill Venable & Alycia Henry)

  • Art-Xposure, CREATIVE REVIVAL:
    All of us were built with the desire to create by THE Creator; God. He gave us the desire – you can’t hide it! The Creative Revival space is dedicated to the journey in freeing our creative hearts by moving the resources of Heaven through creative expression. This is a safe, collaborative space open for spiritual exploration and exposure to our deep desire to create in which we remove the lies spoken to creative hearts, eliminate jealousy and competition, build community and glorify God. Come paint, doodle, dance, write or play and begin your journey through Creative Revival! (Megan Gordan)

  • Desanka Community Store – this is one of the ways that we attempt to help provide for the Desanka trips and service that we offer. We all work back home, and we have some amazing philanthropic givers, but this store represents some of the amazing talent in Desanka for the creative. Our store is located with the other vendors and we hope you will come in and find something that you wish to give to a loved one … or a stranger … or an enemy. (Kelly Williams & Zanan Edwards)

  • Administration & Support – may sound silly to list this here, but honor to the amazing team of leaders who work behind the scenes that seldom get noticed, without whom we would not have a Desanka presence at Goose, or anywhere … Maggie Williams (Inventory & website), Michael Buchanan (transportation & equipment, lower Village Major), Lewis Humphrey (load-in and upper Village build), Lauren Bowyer (admin & finance), Danielle Bright (Communication), Bev Hargrove (Service Projects), Alycia Henry (Prayer/Blessing Coordination) & Peter Lanier (Desanka Garden).

    We are thrillede to welcome Desanka back once again for their amazing service and support of #WildGoose2018. 

 

An Intern’s Expectations of #WildGoose2018, from Sojourners

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Sojourners and Wild Goose have a long tradition of partnership. As a Sojourners intern I’m incredibly eager to be part of it this year! This will be my first trip to Wild Goose, and I’m already anticipating drinking beer, singing hymns, and taking in the funky smells that signal trees and rain.

I imagine that Wild Goose has a special place in the hearts and minds of like-minded Christians because it is a space of safe movement – a place where your identities are celebrated and your doubts are welcomed. One quick look at the speakers and sessions attest to this core value. Some of the ones I know I want to attend are: Faith in a Fat Body: Learning to Love Our Bodies, Our Neighbors and Ourselves, Loving Our Way to Freedom: Ridding Ourselves of Internalized Transphobia, Homophobia, and Queerphobia, and Unstuck: Sex and Intimate Justice – Exploring Narratives of Patriarchal Power, Female Sexuality and Messages in the Church. We are in for a deep time of learning and understanding!

I’m hopeful that our time together at Wild Goose will reflect a vision of what the kingdom of God will look like. Although the Wild Goose attracts mostly white and white passing folks, you will find me there because I believe in spaces where faith and spirituality are in relationship with justice and acceptance. Hence, I hope our time there will leave us desiring more diversity and celebrating it in our lives.

So be sure to stop by the Sojourners table and say hello! You can pick up some of our current issues, and our widely loved, “God is NOT a Republican…. Or a Democrat” bumper sticker – for free! Afterwards, we can walk over to Beer and Hymns and raise our glasses together!


Angeles Urban is an intern with Sojourners, and we are stoked to have her and her team join us as supporters and sponsors of #WildGoose2018! 

A Prophetic Voice in the Public Square, from Wesley Theological Seminary

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By: Sammy Klipsch, MDiv 2019

I was once asked what kind of seminary Wesley is. Is it a head, heart or hand seminary? What a question! One that we should be asking ourselves as we discern what kind of seminary education we want, what kind of seminary we want to be and what kind of church we want to be. Reflecting on that question, I truly believe Wesley Theological Seminary encompasses all three. We are rooted in faith and academics, yet also provide opportunity in class and field education to translate what we learn into something practical. 

Wesley Theological Seminary is a school that cares about the practical implications of theology and faith. Our mission is to equip persons for Christian ministry and leadership in the church and the world, to advance theological scholarship, and to model a prophetic voice in the public square.

Wesley is a place that invites students to wrestle with their faith and beliefs by asking big questions like: what is the role of Christian and religious ethics in public life? What is the role of a leader? What is the role of an ally? What does it mean to have a pastoral presence? What does it mean to live in the brokenness of this world but also in its beauty? And what does it mean “to model a prophetic voice in the public square?”

The last line of our mission statement has proven to be even more important to me throughout my time at Wesley. In times of transition in our country and in different religious denominations, this goal of modeling a prophetic voice in the public square is not to be taken lightly. Wesley doesn’t take it lightly. I’m inspired by the passionate people who are creating justice within the world through our Community Engagement Fellowship, the National Capital Semester for Seminarians and all of our specializations.

I had the opportunity to participate in the Community Engagement Fellows as a Missional Fellow. The Community Engagement Fellows allow students to combine both classroom and community-based learning to form a ministry project that engages in the community they serve. Through this program I’ve learned a lot of practical skills, like how to fundraise, develop support for new ideas, and how to cast a vision and see it through step by step. I’ve experienced the importance of trust when entering a new community, which allows you take a step that maybe hasn’t been taken before. I have been able to use things I’ve learned in the classroom like different theologies, ethics, and exegesis as tools to read scripture in context and to work to serve a community that welcomed me in when I moved to D.C. to start seminary.

“To model a prophetic voice in the public square” is what we are called to do as leaders in the church and the world. Wesley has given me the tools to do this and has connected me with a network of people who work to do the same. I’m still discerning what ministry will look like in the future for me, but I am beyond thankful for Wesley for being that prophetic space to create change. I hope you follow where God is calling you and that you check out all Wesley Theological Seminary offers. Stop by our table at Wild Goose to learn more!


We’re so proud to have Wesley Theological Seminary as a partner and sponsor of #WildGoose2018

Meet the United Church of Christ at the Goose!

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We’re a mainline Protestant Denomination made up of a diverse community of believers who commit to unite together, even in difference, to serve God in the co-creation of a just and sustainable world. These are the values that link us together.

We have a vision of a just world for all. We welcome all, love all, and commit to justice in service to our neighbor and God’s creation. We have an initiative, called 3 Great Loves, where we celebrate our expressions of Love of Neighbor, Love of Children and Love of Creation through ministry and service. It’s our way of sharing the love of God and Jesus Christ with the world around us.

We believe that each person is unique and valuable. Each human being is on a spiritual journey, and each of us travels that road differently. But no matter who you are or where you are on life’s journey you are welcome here.

We believe that the persistent search for God produces an authentic relationship with God, engendering love, strengthening faith, dissolving guilt, and giving life purpose and direction.

We believe the UCC is called to be a united and uniting church. “That they may all be one.” (John 17:21) “In essentials–unity, in nonessentials–diversity, in all things–charity,” Our overarching creed is love.

We believe that God calls us to be servants in the service of others and to be good stewards of the earth’s resources.

We believe that the UCC is called to be a prophetic church. As in the tradition of the prophets and apostles, God calls the church to speak truth to power, liberate the oppressed, care for the poor and comfort the afflicted.

We believe in the power of peace, and work for nonviolent solutions to local, national, and international problems.

After all, we are a people of possibility!


Thanks so much to the United Church of Christ for being a supporter and sponsor of the Wild Goose Festival! Be sure to meet them at their tent at #WildGoose2018

7 Things First-Timers Need To Know About The Goose

By Goose News 4 Comments

The Wild Goose Festival has been described by many as magical, emotional, life-changing, and more! It is the time of year where people from all sorts of backgrounds, denominations, spiritual practices, and life paths come together to celebrate the creative Spirit of the Living God, to learn what it is to engage with the struggle of being human.

And not to mention, it is a helluva lot of fun, too!

We recently asked on our Twitter, “What are some things first-timers should know?” And these were some of the responses:

Make a plan, but be flexible.

You’re going to have your program with all the talks, musical performances, presentations, panels, workshops, live podcast recordings, hymn-sings, and dance parties marked up. And yes, everything is incredible! But give yourself some wiggle room.

Maybe you’ll meet some new friends and decide to go to a different talk. Perhaps you’ll need some time to reflect on all you’re experiencing down by the river. Maybe you need to take a nap. (Trust us, you may want to treat yourself to that.)

As much as possible, go with the flow, do what you want, and listen to what your body is telling you.

 

Be prepared for the rain (because it always rains).

As much as we wish we could pray a hedge of protection over the Goose campgrounds, it never fails that at least a few times over the weekend, there is rain. So be prepared! Quick rain ponchos to pull over yourself, umbrella, rain jacket, rain boots, whatever is going to make you feel most comfortable.

And that means wear shoes you don’t mind getting dirty, or maybe break out those Chacos or Teevas you haven’t worn in a while. Those will be a lifesaver over the weekend.

(And btw- there are rain ponchos available in the book tent for sale.)

Eat “THE VEGGIE THING”

There are so many amazing and delicious food choices every year from a variety of vendors and food trucks. Not to mention, plenty of gluten-free and vegan options, and also tons of sweet and savory treats as well. But the crowd favorite of so many is the Veggie Thing!

Think of a giant grilled tortilla, packed with the yummiest assortment of fresh veggies, and it’s as big as your face. It’ll fill you right up.

Try it at least once. (Maybe twice.)

Bring some bug spray & a light jacket for the evening.

Friends, let’s make no illusions about our situation: we are in the forest, in nature. Of course, there are bugs. Of course, you’re going to get chilly in the evening. So come prepared with some bug spray, and if you forget, I bet your neighbor around your campsite will have one.

And seriously, bring that jacket. Even if you tie it around your waist and put it on later, you’ll thank yourself for it. Especially if you’re going to come to the fantastic nightly concerts. You’re going to want that.

Don’t be afraid to disconnect

You may have heard that in the mountains of Hot Springs, NC that there is not a whole lot of cell phone signal.

You heard right.

But that’s not always a bad thing. Wild Goose can be a great opportunity to disconnect from the rest of the world and refresh your soul. What would it be like to be present in your body, your mind, and what the Spirit is saying without the distraction of likes and notifications? (How many of you are stressed right now thinking about that?)

And, to ease your mind, we do have some wi-fi in our office and phone in case you need to get in touch with folks back home. No worries.

BYOC (Bring Your Own Chair)

There is seating under the tents for presentations, but in front of the main stage, that’s on you. Not to mention when you’re sharing food or drinks around a campfire, having your own seating is going to be essential. It doesn’t have to be big or fancy, it just has to be functional.

We suggest bringing one that folds up and swings easily over the shoulder. And if you’ve got little ones, this will be helpful for when they get tired.

Be open to surprise

The wild goose (as in the animal), if you didn’t know, is a symbol of the Holy Spirit. Wild. Unpredictable. (And might bite you in your backside when you’re not looking.) And the Wild Goose Festival is no different. There’s always something new, beautiful, and profound happening.

Between the main stage talks, the musical performances, the workshops, and the friendships you’ll create, it is a time of renewal and new beginnings.

Be open to it. Be looking for it. And be ready to experience it. This is a place to come and get a fresh word for your life and some fresh ideas on how to reimagine the Church.

So if this is your first time at the Wild Goose Festival, welcome. There’s a seat at our table for you.

(…as long as you bring your own chair. )

Bryan Johnson, Paula Williams, T. Anthony Spearman, Tony Campolo, Dan White Hodge

By 2018 Festival No Comments

Every single year, the circle grows wider and wider! We want to be a community on the leading edge of conversations surrounding ministry, faith, and intersectional justice. That’s why we are thrilled to have these amazing leaders, pastors, and activists join us at #WildGoose2018.

Don’t miss your opportunity to meet and engage with these incredible minds this summer. Get registered for the Wild Goose Festival today!

Bryan Johnson & Trinity UCC Choir 
Bryan Johnson is the Executive Director of Sacred Music and Movement at Trinity United Church of Christ in Chicago, Illinois. Under Bryan’s direction, leadership, and teaching, all genres of African American sacred music – from the drums and complex harmonies of West Africa; to the Afro-Caribbean rhythms of the West Indies; to the jazz and blues influences of the southern United States; to traditional, contemporary, and neo-soul forms of American gospel – are performed by Trinity’s choirs and liturgical groups. He is the executive producer of “Stay Connected,” Trinity’s latest music project, which debuted earlier this year at #5 on Billboard’s gospel charts.

A native of Chicago, Bryan received his Master of Music Education from VanderCook College of Music. His family roots from Jamaica, Barbados, and Louisiana helped form the foundation of his musical prowess. He is heavily influenced by gospel greats such as Charles Clency and Thomas Whitfield. Additional musical influencers include Dave Grusin, David Foster, and other jazz, rhythm and blues, and soul artists.

Since 1990 he has been married to his wonderful wife, Joi Buchanan-Johnson.

https://wildgoosefestival.org/bryan-johnson18

Paula Williams
Rev. Dr. Paula Williams is a nationally known speaker on gender equity and transgender advocacy. She is also the Pastor of Preaching and Worship at Left Hand Church in Longmont, Colorado, and the president of RLT Pathways, Inc., a non-profit providing counseling and coaching services. Paula serves on the board of the Q Christian Fellowship, the Union of Affirming Christians, and the WITH Network of progressive churches. As a transgender pastor, Paula has been featured in the New York Times, the Denver Post, NPR and The Huffington Post. Paula’s TEDxMileHigh talk on gender equality has been viewed over a half million times on YouTube.

paulastonewilliams.com
https://www.tedxmilehigh.com/speaker/paula-stone-williams/

T. Anthony Spearman 
Rev. Dr. T. Anthony Spearman is the senior pastor of St. Phillip A.M.E. Zion Church in Greensboro, the third vice president of the North Carolina Conference of NAACP Branches, and a candidate to become the civil rights organization’s next permanent state president now that Rev. Dr. William J. Barber II is stepping away from the post he’s held for 12 years.

He is a key leader in the Moral Monday and Forward Together Movement that has brought national attention to the broad coalition of social justice organizations that are working together to change recent legislation in North Carolina that denied the expansion of Medicaid, significantly reduced access to early voting, eliminated Sunday voting, cut unemployment benefits to long-term unemployed people, and reduced the number of teachers in public schools. During his time in Greensboro in the 90’s, Dr. Spearman was a member of the Pulpit Forum, a group of primarily African-American ministers who stood in solidarity with Greensboro K-Mart workers who were asking for wage parity with K-Mart employees in other states as well as an increase in paid holidays and sick days. Dr. Spearman is a regular fixture at Moral Monday protests all across the state.

https://naacpnc.org/rev-t-anthony-spearman/

Tony Campolo 
Tony Campolo is professor emeritus of sociology at Eastern University and a former faculty member at the University of Pennsylvania. For 40 years, he led the Evangelical Association for the Promotion of Education, an organization which he founded to create and support programs serving needy communities. More recently, Dr. Campolo has provided leadership for the progressive Christian movement, Red Letter Christians, as well as for the Campolo Center for Ministry, a program which provides support to those the Church has called to full-time ministry. He has written more than 35 books and can be found blogging regularly on tonycampolo.org and redletterchristians.org. Tony and his wife, Peggy, live near Philadelphia, and have two children and four grandchildren.

https://tonycampolo.org/

Dan White Hodge 
Daniel White Hodge, PhD, is the Director of the Center for Youth Ministry Studies and Assistant Professor of Youth Ministry at North Park University in Chicago. Dr. Hodge has worked in the urban youth and Hip Hop context for over 20 years. He is also the founding editor-in-chief of The Journal Of Hip Hop Studies.

Dr. Hodge, a Hip Hop scholar and urban youth specialist, focuses on Hip Hop Studies, urban/ city youth culture and development, race relations, film, pop culture trends, and spirituality. Having received his PhD from Fuller Graduate School of Intercultural Studies, his dissertation focused on the life, theology, and spiritual message of Tupac Amaru Shakur (TITLE: Baptized in Dirty Water: The Missiological Gospel of Tupac Amaru Shakur).

Dr. Hodge and his wife, Emily, and daughter, Mahalia Joy, currently reside in Chicago.

White Hodge Services

Surprised By Hope #WildGooseMoments

By Goose News, Wild Goose Stories No Comments

#WildGooseMoments is a series where folks are sharing the experiences that touched them, surprised them, and made them fall in love with the Wild Goose Festival. Today, Janis LeMieux shares her experience of hearing God in the quiet. 


I live on Hope Street, near the intersection with Faith Street.  It’s a good reminder where my focus should lie.  But, sometimes in the grind of everyday living, it’s easy to forget in whom my hope and faith should rest – even with street signs to remind me. 

In many ways, my life has been what some would consider unconventional.  I haven’t always taken the easiest path.  For a few years, life had been full of change, a few setbacks, and deep internal questions.  Hope was hard to maintain.  So, in the spring of 2017 when one of my pastors told me, “You NEED to come to Wild Goose Festival.” And I hesitantly agreed, not knowing what to expect. 

Although I had heard about The Wild Goose for a few years, I didn’t really know what to expect.  The more I learned, the more excited I became. I decided to volunteer, and when the festival dates were near, I packed up my camping gear and off I went, still not really knowing what was in store for me. 

As I arrived on site, I could feel myself physically relax.  Welcome and kindness seemed to permeate the air.  At the volunteer meeting on the first evening, I listened to Bec and remember thinking, “Oh my God, I am finally in a place where I am welcome, where I belong, and where I am safe to be exactly who I am.” 

On the second day, as I walked in darkness to the Desanka tent where I had early morning kitchen duty, I was struck by the dark and quiet. Standing for a moment on the dirt path, trying not to resent the early hour as is my normal not-morning-person nature, I took a moment to be thankful for all the souls and experiences I was encountering. 

I turned off my light and listened to the whisper of the wind in the tops of the trees, the sound of the river beside me, and the faint sounds of humans awakening to the day.  In the hush, as the day lightened, I felt the presence of my fellow campers and could feel the very real presence of the Holy Spirit, whispering to me that the people of God had gathered and were taking their rest. 

Surrounded by thousands of people from all walks of life, different faiths, diverse races and cultures, all committed to co-existing in peace and treating each other with respect and compassion during our time together, I was filled with hope!  That hope surprised me in the moment and has sustained me since. 

I have prayed the prayer below often since then and it is always in my heart as Wild Goose days draw near again.  The hopefulness I received has been a gift and I cannot wait to have my soul replenished, my faith in humanity restored, and my joy in the company of fellow seekers renewed once again at The Wild Goose.

Creator, touch our hearts that we may hear you in the small, silent moments of our lives.  Help us to live in hope and faith so that through our gentleness and respect, others may see your grace as a welcoming beacon.  Keep us safe in the world until we all gather again at The Wild Goose.


Janis is going to be returning to Wild Goose Festival this summer! Are you going to be there? Be sure to get your tickets today!

 

Do you have a story you’d love to share with #WildGooseMoments? email it to [email protected]

Why I’m Coming Back to Wild Goose

By Goose News, Guest Post, Wild Goose Stories One Comment

This week, we’re beginning to share stories from people in the Wild Goose community. Things that have empowered us and challenged us. Stories that inspire and stories that keep pushing us to ask better questions. We hope you enjoy this first story from our friend, Kevin Garcia. 


My first time at the Wild Goose Festival was in the summer of 2016. I was a fresh six months out of the closet, diving headlong into LGBTQ advocacy work and desperately looking for spaces that would not just accept me for who I was, but celebrate me for who I was created to be. And being that I was super broke, working for a non-profit, a friend of mine who was a co-creator at the festival actually gave me the extra ticket.

It was an act of generosity that would affect the trajectory of my life.

As I walked into the Wild Goose grounds, I was just taken aback by the energy I felt. The joy I felt was palpable. The people I ran into were actually friendly and wanted to know who I was, and not just in that annoying Sunday morning, greet-your-neighbor, kind of way. It was genuine curiosity. Whether it was a stranger I’d sit with to share a midday meal with or a bro-looking pastor (who, admittedly, I wrote off as some white pseudo-progressive) who I shared a beer with while we sang old hymns, the relationships I began to make were authentic.

The way people treated me made it feel like I’d been a part of the community my entire life. There were no strangers. There was no hiding. I could be myself the entire time. And as I shared my story with others, as I shared my hopes for what the Church could be, and what I hoped to do to help make the Church safer for the LGBTQ community to engage with, I had so many people tell me they shared the same hope. They affirmed my aspirations and suddenly, my dreams felt less like fantasy and more like a roadmap that God laid out in my heart. And that was a first.

After the first session I went to, I met my friend Sarah, to whom I basically said, “You have to be friends with me.” Et voila, we text just about every other day. She said in her session that there is “a gospel message that only you can preach. And there are people in this world who can only hear a gospel from your lips.” It was like the Holy Ghost shook me and set a fire off in me to not wait around for anyone to give me permission. I was already empowered by God to be a preacher, a pastor, a revolutionary.

When we hung out later that evening under the beer tent, it was Sarah who told me that the work I was doing was important. “It’s like you’re living a tiny revolution!” That one conversation lead me to start my podcast and my youtube channel to talk about faith and sexuality, and how nothing can separate us from the love of God.

And my friends! That was just the first year.

The following year I gave a talk of my own. I hung out with the Wild Goose Youth we engaged in hard topics around self-image and social media. I worshiped under a tent with even more beautiful strangers. I prayed over people who hadn’t had a good word spoken over them in so long. I dreamed bigger and loved harder.

The Wild Goose Festival is not a perfect space, from one year to the next, I see improvement. And I keep coming back because there are folks genuinely trying to listen to the voice of God and grow to be more inclusive and more creative.

So! That’s just some of the many reasons I’m coming back this year. Will I see you there?


Kevin Garcia (he/they) is a speaker, creative, musician, content creator and worship artist based in Atlanta, GA. He graduated from Christopher Newport University in 2013 with a BM in Music Education and has been everything from a barista to a corporate office worker to a non-profit professional since then. After coming out in the fall of 2015 as a gay Christian, Kevin has reached thousands of individuals across the globe with his blog, theKevinGarcia.com, his podcast, “A Tiny Revolution,” on his YouTube channel where he unpacks theology and addresses life as a queer person of faith, and through speaking engagements at churches, universities, and festivals.  Kevin also works with The Reformation Project, an LGBTQ direction action organization with a mission to make the global church more inclusive for queer people. He is presently a candidate for a Masters of Divinity from Columbia Theological Seminary in Atlanta, GA. He believes that by telling our stories, we set others free to tell theirs. In addition to LGBTQ advocacy, Kevin’s passions include vocal jazz, tacos, and really horrible dad jokes.


Want to tell your own story? It’s simple!

If you’ve got a story to share, write it up in a blog format between 500-750 words, and then send your #WildGooseStories to [email protected]. We’ll get back to you and share it with the whole community!

RV & Glamping Sites Open for 2018

By Goose News 5 Comments

Want to come to the Goose but tent camping’s not really your thing? RV sites are now available, but hurry, we have limited availability. We have some RV parking with full hookups (power, water, sewer, electrical) and we have RV parking without full hookups. But if you still want power in the No Hook Up lot, no problem! Simply add a generator to your RV ticket, pick the size you need, and we’ll have it waiting for you when you arrive at the festival.

Or maybe Glamping is more your style. This year you have a choice! The Wild Goose Festival is excited to announce we’ve added a new glamping site to the festival map for this year. You now have the choice between City Glamping and Country Glamping.

City Glamping is right in middle of all of the action. It’s in the same location as the last year – straddling the heartbeat of the Wild Goose hustle and bustle. It’s like a downtown Wild Goose neighborhood.

 

Country Glamping is close and convenient. It’s a little quieter, and just across the street in the Rockery of the Hot Springs Resort and Spa. You’ll enjoy a picturesque surrounding and wake to the sound of a babbling brook right out your front door – all while still being a conveniently short walk from the heart of the festival! It’s very close (it’s on the spa site), convenient, and beautiful – a tempting combination. It’s a Wild Goose first and we think it’ll be a Wild Goose favorite.

And if your church or community group plans to head to the Goose together, you could qualify for special discounted tickets. Check out the rates below and email Vanna for your group discount code.

TICKETS

Group of 10+
Adult – $169.00
Senior 65+ – $149.00
Student – $99.00
Youth 13-17 – $49.00
Children 0-12 – Free

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